Tagged: Terry Melanson

Militant Masonry: Amis de la Vérité, Buonarroti Masters and French Carbonari


By Terry Melanson (February 18, 2013)

Amongst the source material utilized during the writing of Perfectibilists, was a 1956 International Review of Social History article by Arthur Lehning: “Buonarroti and His International Secret Societies.”

I became fascinated with the so-called “first professional revolutionist,” especially the evidence of his indebtedness to the stratagems of the Bavarian Illuminati (directly or otherwise).

In the midst of Lehning’s thorough outline of the central role Buonarroti played in various secret societies during the period, a short passage caught my attention involving a clandestine nexus of French Carbonarists, Joseph Rey’s ‘L’Union,’ and a particularly revolutionary Masonic Lodge of the Grand Orient: the ‘Amis de la Vérité’ [Friends of Truth]:

In 1821 the secret leadership of the anti-Bourbon opposition went over to the “Charbonnerie française”. Bazard, the later Saint-Simonist, formed in 1818 the “Loge des amis de la vérité” with its military “Compagnie franche des écoles”. Behind the “Loge” stood the secret “Union” of Rey, and it was Victor Cousin (of the “Union”) who, in fact, took the initiative. Involved in the military conspiracy of 19th August 1820, two of its members, Joubert and Dugied, having fled to Italy, brought back from Naples the statutes of the Neopolitan “carbonari”. They form 1st May 1821 the first “Haute Vente” of the “Charbonnerie française” of which soon the leading personalities of the parliamentarian opposition such as Lafayette, De Corcelle, Koechlin, Manuel – all deputies – and also Cabet and De Schonen, became members (127).



Frank Gigliotti: Minister, Freemason, OSS and CIA


Dr. Frank Bruno Gigliotti (Oct. 15, 1896 San Bernardo [Catanzaro, Calabria], Italy – Sep. 20, 1975 Lemon Grove, Cal., USA)

By Terry Melanson (Oct. 30, 2015)

jan-1947-receives-word-of-constitution-ammendmentIf you have studied the history of deep state intrigue, Gladio and stay-behind networks during the cold war, occasionally you may have come across a fleeting mention of someone named Frank Gigliotti. In Philip Willan’s Puppetmasters, for example, Gigliotti is described as a “former OSS and then CIA agent” who played a key role in the US negations to return control to the Grand Orient masons their former headquarters in Palazzo Giustiniani, Rome (57). “Frank Gigliotti of the US Masonic Lodge,” Daniele Ganser asserts in NATO’s Secret Armies, “personally recruited Gelli and instructed him to set up an anti-Communist parallel government in Italy in close cooperation with the CIA station in Rome” (73). In Willan’s book as well, Gigliotti is mentioned in a paragraph that begins with Gelli’s initiation into grand orient masonry.

Gelli, of course, refers to Licio Gelli, the Venerable Master of the Propaganda Due (P2) secret masonic lodge which recruited members with senior positions in the intelligence apparatus, the military, judiciary, parliament, media, banking and high finance. P2 operated like a state within a state, and Gelli as a self-proclaimed puppet master. The discovery, in 1981, of an official list of nearly a thousand members, including “four cabinet ministers, three under-secretaries and thirty-eight parliamentarians,” precipitated a collapse of the government (Willan 2002: 49). In subsequent government inquiries, Gelli and P2 were linked to the downfall of Banco Ambrosiano; Operation Gladio and the Strategy of Tension; the Bologna massacre; far-right/fascist groups such as Ordine Nuovo and Stefano Delle Chiaie’s Italian Social Movement; the Borghese coup; the Rosa dei Venti (Compass Rose) conspiracy; kidnapping, murder and assassination.

The parliamentary commission of inquiry investigating P2 specifically mentions Frank Gigliotti, his OSS/CIA/US Scottish Rite/Grand Orient ties, and draws attention to the conspicuous appearance of Licio Gelli once Gigliotti leaves the scene.

This seemingly obscure mason from the US was meddling in grand orient masonic affairs, on behalf of his masonic brethren as well as the US government, and was linked to the rise of Gelli and his ascendancy to the leadership of P2. Who was this man? What was the trajectory of his career?



10 Notable Members of the Bavarian Illuminati


by Terry Melanson (22/2/2011) [also available in PDF]

1. Charles-Pierre-Paul, Marquis de Savalette de Langes (1745-1797)

Savalette de Langes was the son of Charles Pierre Savalette de Magnanville (1713-1790) – intendant of the Generality of Tours (1745) and Keeper of the Royal Treasury from 1756 to 1788 – and Marie-Émilie Joly de Choin (1726-1776), the daughter of a fermier général. In 1773, like his father, Savalette de Langes became a Keeper of the Royal Treasury; 1790/91, Captain of the Paris National Guard in the battalion of Saint Roch and aide-de-campe to Marquis de Lafayette (1757-1834).1

Gardes du Trésor royal (i.e. keeper of the royal treasury) was a heredity title. On the significance of the post, Roland Mousnier writes:

The highest-ranking receveur-payeurs were the two gardes du Trésor royal. According to the edict of June 1748 this office was worth 1,200,000 livres. They earned 5 percent of the official value of the office in salary plus 12,000 additional livres when they were actually on duty; they also received 1,500 livres in salary for their work on the council and 60,000 livres, increased by Necker to 85,000, to cover the wages and expenses of their commis. These offices were family property. In 1749 Charles-Pierre Savalette de Magnanville took the first of the two posts. In 1773 his son, Charles-Pierre-Paul Savalette de Langes became his assistant and designated heir. In November 1785 they switched positions, Langes becoming the titulary of the post and Magnanville his assistant and designated heir. Both men were maîtres des requêtes and conseillers d’Etat. The father was for a time intendant of Tours. The family could claim three degrees of nobility and thus came close, in principle, to the gentilhommerie.2

One of the most active and influential Masons of his time, Savalette de Langes was first initiated in 1766 at the Lodge “L’Union Indivisible” in Lille, he was the founder of the Paris Lodge “Les Amis Réunis” (1771), Regime of the Philalèthes (1773), and convoked the Philalèthes Convents of Paris in 1785 and 1787. From the beginning Savalette was on the side of the Duke de Chartres (future Duke d’Orléans) for the creation of the Grand Orient, and after this was accomplished (1773) Savalette subsequently became its Grand Officer and Archivist. He was also a member of the Paris Lodge “L’Olympique de la Parfaite Estime” from 1783-88, the founder of “La Société Olympique” in 1785, and a member of the Paris Lodge “Centre des Amis” in 1793.3

Permanent, official correspondence between the Illuminati and Savalette’s Amis Réunis was established in 1784. Friedrich Wilhelm Ludwig von Beulwitz (1755-1829), the head of the Rudolstadt Illuminati was initiated into the Amis Réunis in 1784, while visiting Paris, and received into the 11th class of the Philalèthes. Another Illuminatus, Sigismund Falgera (1752-1790) was already initiated into the Amis Réunis in 1784 (to 1789) and was appointed the official Illuminati correspondent/liaison to the Paris Lodge.4 Yet even before this, other Illuminati were simultaneously members of the Amis Réunis – Count Kolowrat, for one (see below) – and it would be hard to believe that they hadn’t at least tried to “Illuminize” this most important Lodge in Paris. In this regard, about all we can safely say is that there remains a lack of documentation about any successes the Illuminati may have had in France before 1787.



The Influence of the Illuminati and Freemasonry on German Student Orders (and Vice Versa)


by Terry Melanson (7/1/2010)

Not widely known is the fact that some of the key ideas behind the creation of the Bavarian Illuminati came from a member of a German Studentenorden.

In 1776 Adam Weishaupt confided to one of his students, eighteen year-old Franz Anton von Massenhausen, that he was thinking of creating a secret society (at the University of Ingolstadt) to combat the influence of both the Jesuits and the Rosicrucians. Massenhausen had told Weishaupt that this was good idea, and that he already had some experience in this area. Before matriculating at Ingolstadt, Massenhausen informed his teacher, he had been a member of a student secret society in Göttingen; he went on to describe the manner in which they operated, its statutes, and the attire they wore. Taking this as a model, then, on May 1st 1776 Weishaupt, Massenhausen and three others, formed the Order of the Perfectibilists.1

It is ironic that such should be the case, for afterwards the Illuminati, in turn, had not only infiltrated various educational establishments but student societies as well. As Klaus Epstein explains it:

The famous Karlsschule in Stuttgart (Schiller’s alma mater) had several Illuminati on its staff. The educational movement headed by Basedow taught Illuminati principles, though Basedow himself apparently never joined the order. The University of Göttingen had several Illuminati among its professors, which led Weishaupt to exclaim with surprise that Ingolstadt was giving the law to its far more distinguished North German rival. Tutorial positions offered excellent leverage for working for the future triumph of the Aufklärung: the prominent Illuminat Leuchsenring served, for example, as tutor to the Prussian crown prince who became Frederick William III (though the later conduct of his pupil must have disappointed him).2 The two leading student societies (Studentenorden), the Konstantisten and the Schwarze Brüder, were both infiltrated by Illuminati. The actual influence of the order upon the education of Germany’s youth obviously cannot be quantitatively defined, and statistical calculations of the infiltration of the professorate are equally impossible to make.3 These examples suffice to explain, however, the fact that Conservatives called for a drastic purge of educational institutions.4



Masonic Emblems on Coins and Medallions during the French Revolution


by Terry Melanson, April 24th, 2012 (Update/Introduction Aug 11, 2015)

The impetus for this compilation of numismatic Masonic symbolism during the French Revolution stems from a single paragraph (and accompanying end notes) in James H. Billington’s Fire in the Minds of Men: Origins of the Revolutionary Faith (pp. 93, 537-8):

In the early days of the revolution, Masonry provided much of the key symbolism and ritual—beginning with the Masonic welcome under a “vault of swords” of the king at the Hotel de Ville three days after the fall of the Bastille.[36] To be sure, most French Masons prior to the revolution had been “not revolutionaries, not even reformers, nor even discontent”;[37] and, even during the revolution, Masonry as such remained politically polymorphous: “Each social element and each political tendency could ‘go masonic’ as it wished.”[38] But Masonry provided a rich and relatively nontraditional foraging ground for new national symbols (coins, songs, banners, seals), new forms of address (tu, frère, vivat!), and new models for civic organizations, particularly outside Paris.[39]


36. On the use of the voûte d’acier on Jul 17, see J. Palou, La Franc-maçonnerie, 1972, 187.
37. D. Mornet, Les Origines intellectuelles de la révolution française (1715–1787), 1954, 375; discussion 357–87; bibliography, 523–5; and outside of France, Billington, Icon, 712–4. A. Mellor, Les Mythes maçonniques, (1974) also minimizes Masonic influence, though vaguely acknowledging the influence of the occultist revival on the revolutionary movement.
38. Ligou, “Source,” 46, also 49.
39. This subject has never been comprehensively studied. For the best discussions in general terms, see O. Karmin, “L’Influence du symbolisme maçonnique sur le symbolisme révolutionnaire,”Revue Historique de la Révolution Française, 1910, I, 183–8 (particularly on numismatics); J. Brengues, “La Franc-maçonnerie et la fête révolutionnaire,” Humanisme, 1974, Jul–Aug, 31– 7; Palou, 181–215; R. Cotte, “De la Musique des loges maçonniques à celles des fêtes révolutionnaires,” Les Fêtes de la révolution, 1977, 565–74; and the more qualified assessment of Ligou, “Structures et symbolisme maçonniques sous la révolution,” Annales Historiques, 1969, Jul Sep, 511–23. 
For the heavy reliance on Masonic structures in provincial civic rituals, see, for instance, F. Vermale, “La Franc maçonnerie savoisienne au début de la révolution et les dames de Bellegarde,” Annales Révolutionnaires, III, 1910, 375–94; and especially the monumental work for la Sarthe which lifts the level of research far above anything done for Paris: A. Bouton, Les Franc-maçons manceaux et la révolution française, 1741–1815, Le Mans, 1958. See also his successor volume Les Luttes ordentes des francs-maçons manceaux pour l’établissement de la république 1815–1914, Le Mans, 1966.

The Karmin article is the main source for what follows.

His methodology is simple: he mined a standard numismatic reference work and highlighted the examples of Masonic influence—minus illustrations, hence the need for my own treatment. The evidence is clear and seems deliberate, although one isn’t quite sure whether the artists involved were actually Masons themselves.



Bilderberg consultant: a “direct confrontation” is recommended


In the [redacted], is a 1964 memorandum from Curtis J. Hoxter to H. J. “Jack” Heinz II. Heinz helped found and fund the Bilderberg group, and was on the Steering Committee at the time. Hoxter ran a public relations marketing company. I can only assume that Heinz or the Bilderberg group themselves had hired him.

The memorandum concerns an October 28, 1963 editorial in the Richmond News Leader, titled “The Bilderbergers.” They weren’t happy about it at all, and Hoxter was tasked to get to the bottom of it. They were worried about the upcoming Bilderberg conference, in March, to be held in Williamsburg, Virginia.

The article and the subsequent memorandum are reproduced below (italic and bold emphasis added).

Hoxter’s report is quite revealing. Bilderberg were very sensitive about any press, let alone anything that cast them in a negative light. Hoxter produces something akin to an intelligence report—on the newspaper, its editors, and the political situation in Virginia—replete with a half-baked conspiracy theory about who may have been behind it.

There wasn’t a byline on the article, but Hoxter found out pretty quick that it was in fact James P. Lucier who wrote it. After first talking with his boss, he then engaged in an hour-long conversation with Lucier about the matter.

Both Hoxter and Heinz have since died, but James P. Lucier still works as a journalist.

I failed to find his email. It’d be interesting to get his take on these events, and if a “direct confrontation” from Bilderberg occurred as Hoxter, in conclusion, suggested they should do. I’m sure Lucier is oblivious to the fact that the memorandum even exists—it has never been published and sits in a dusty archive—let alone what it contains and what they say about him.

James P. Lucier, “The Bilderbergers,” Richmond, VA., News Leader, Oct. 28, 1963

In many a dark corner, there floats a whisper that the world is ruled by persons unseen. At some appointed time, silent limousines deliver a group of faceless men to a heavily guarded mansion where whole continents are carved up and put together around a table. These men, a kind of Mafia of international politics, are called the Bilderbergers.

We have always taken our Bilderbergers with mustard. Back in April of 1957, Westbrook Pegler reported that the Bilderbergers met in a heavily guarded session at St. Simon’s Island, off the coast of Georgia; but Peg was about the only newsman who saw them. In the summer of 1962, an early edition of the New York Times noted that a group of American diplomats were going to Stockholm to attend “a secret meeting of men of great wealth.” But the news mysteriously was crowded out of the final edition which is preserved on microfilm.



The So-Called Schwedenkiste (“Swedish Box”), the Most Significant Illuminati Archive


by Terry Melanson (17/6/2009)

After Adam Weishaupt had fled in 1785, the center of activity for the Illuminati shifted from Bavaria to the Duchies of Saxe-Gotha and Saxe-Weimar. And while the founder of the Illuminati was content to safely settle down for the long haul at the court of Duke Ernst II of Saxe Gotha, Johann Joachim Christoph Bode (1730-1793) took the reins and assumed the role previously held by Weishaupt.

Through the efforts of Bode and an expanding network of recruits – and under the protection of the Illuminati Dukes Karl August of Saxe-Weimar and Ernst II of Saxe-Gotha – new colonies were established in places like France, Russia and Italy. Bode kept the Weimar and Gotha Lodges Amalia and Ernst Zum Kompass informed of his activities, but the bulk of the evidence of continued Illuminati activity remained in his possession.

Ensuring that whatever they contained would remain secret, upon Bode’s death in December 1793 his literary executor, Illuminatus Christian Gottlieb von Voigt (1743–1819), transferred his deceased friend’s possessions to Duke Ernst II of Saxe-Gotha who had already bought the voluminous papers before Bode died.



Roots of the Hermetic Order of the Golden Dawn


by Terry Melanson (26/4/2009)

[Author’s note: My initial speculation was warranted, it seems; additional corroboration in the following post (and comments): “Was Jacob Frank a Rosicrucian?“]

The Golden Dawn – of Mathers, Westcott, Crowley fame – has gone Web 2.0.

Some of the most revealing posts on their blogs, are: The Golden and Rosy Cross Worn by International Golden Dawn Imperator, David Griffin; The Red and Golden Cross; and significantly, The Sabbatian Qabalah and its relation to the Golden Dawn.

From Griffin:

I wear a cross of pure 24k gold, enameled red, that derives directly from the 18th Century German Rosicrucian Order known as the Gold und Rosenkreutz. […] The Gold und Rosenkreutz Order, the Rosicrucian predecessor of the Hermetic Order of the Golden Dawn is, in fact, the source of origin of entire grade system of the Golden Dawn, as well as the mystic numbers of the grades, mystic titles, symbols, etc.

From “Sincerus Renatus”:

[…][W]hat we see here is a direct Rosicrucian lineage in the Golden Dawn descending from the Gold und Rosenkreutz order through the Asiatic Brethren and the Frankfurt-am-Main lodge Zur Aufghene Morg[e]nroethe, aka L’Aurore Naissante, aka Chevrah Zerach Bequr Aur in Germany.

In my book over the Bavarian Illuminati it was established that the Gold- und Rosenkreutz [Golden and Rosy Cross] were the enemies of the Illuminati and vice versa. Why? 1) They were competitors for initiates; 2) Illuminati were rationalists and outright worshipers of reason, while the Rosicrucians pursued mysticism and theosophy and indulged in all manner of practical occultism (séances, theurgy, thaumaturgy, astrology, sorcery, kabbalistic magic and alchemy), which the Illuminati frowned upon, to say the least; 3) and the fact that the Rosicrucians were also aligned with the obscurantists of religious orthodoxy, the Jesuits, and recruited members from among its ranks.



Was Carl Jung’s Ancestor an Illuminatus?


by Terry Melanson (17/2/2009)

There’s two Illuminati with the last name Jung identified in Hermann Schüttler’s Die Mitglieder des Illuminatenordens 1776-1787/93 (Munich: Ars Una 1991): Franz Wilhelm Jung (1757-1833) and Johann Sigmund Jung (1745-1824).

The latter, it turns out, was probably the uncle to the famed Swiss psychoanalyst’s grandfather, Carl Gustav Jung (1794-1864).



Temple of Man: Freemasonry, Civil Religion, and Education


by Terry Melanson, May 20, 2010

Freemasonry is…interested in and concerned for “the education of all the children of all the people.” The “Temple” which the Craft is building is nothing other than the human family living happily together.

– H. L. Haywood, Great Teachings of Masonry (Kessinger Publishing, 1942), p. 152

A fairly recent Lew Rockwell blog post by Christopher Manion highlights the efforts of the state and anti-Catholics to control the educational apparatus:

Few Americans today realize that the public school movement began 150 years ago as part of an attack on the Catholic Church.

In the mid-nineteenth century, Protestant “Know-Nothings” railed against the millions of newly-arrived Catholic immigrants — “criminals” who had a lot of kids and were starting their own schools, complete with armies of foreign nuns and papist priests. According to Rousas Rushdoony’s history, Horace Mann, the founder of the public school movement in Massachusetts, believed that “the [public] schools are the means, instruments, vehicles, and true church by which salvation is given to society.” Given that goal, Mann “changed the function of education from ‘mere learning’ or religiously-oriented education to ‘social efficiency, civic virtue, and character” (by the twentieth century, character “ceased to be a concern” in the public schools, Rushdoony notes). Mann also demanded that control of community schools be transferred into state hands.

A decade later and a continent away, another pioneer took up the cause. John Swett was responsible for “framing the basic legislation of the state system” as California’s Superintendent of Public Instruction during the 1860s. Swett made his goals perfectly clear: “Children arrived at the age of maturity belong not to the parents but to the State, to society, and to the country,” he insisted — so children should be educated not according to the beliefs of their parents, but those of the government. The “civil religion” taught in government schools was designed to neutralize the papist heresies taught in the parochial schools. For the Know-Nothings, Catholic families were not only the competition: they were the enemy. Catholics were inferiors that had to be raised to the level of civic virtue expected of everyone else.

Although I’m not comfortable with Manion utilizing Rushdoony as his main source, the facts are essentially sound. Not mentioned though, was that Masonic affiliation was probably a factor. According to 10,000 Famous Freemasons, John Swett was a Mason; while Horace Mann is claimed as such—perhaps by his wife—in Paul Fisher’s Behind the Lodge Door.

In Europe and North America, “culture war” was the socio-political preoccupation of the mid- to late-19th Century. However, the struggle for control of the educational establishment actually began a hundred years earlier during the Enlightenment.