Tagged: Technocracy

Automated Opposition: The Technocratic Undercurrent of Zeitgeist: Addendum

by Paul & Phillip D. Collins, Dec. 1st, 2008

Manufacturing Dissent

Jacque Fresco; Technocracy; Zeitgeist In his 1940 book The New World Order, H.G. Wells wrote:

… when the struggle seems to be drifting definitely towards a world social democracy, there may still be very great delays and disappointments before it becomes an efficient and beneficent world system. Countless people … will hate the new world order … and will die protesting against it. When we attempt to evaluate its promise, we [must] bear in mind the distress of a generation or so of malcontents, many of them quite gallant and graceful-looking people. (The New World Order)

Wells’ prognostication was, without a doubt, correct. As the global government envisioned by the supranational elite is gradually instantiated, many voices of dissent will be raised and subsequently eradicated. Yet, not every dissenter may “die protesting against it,” but will die unwittingly embracing it instead. Some dissenters may, in fact, naively accept another form of global government being proffered as a viable alternative.

Such is the case with Zeitgeist: Addendum, the 2008 sequel to the pseudo-documentary entitled Zeitgeist, the Movie. The film was produced by Peter Joseph, a proponent of the inherently technocratic Venus Project. While the film presents a few valid critiques concerning the world monetary system, the military industrial complex, and America’s meddlesome foreign policy, it uses these political and social ills as a pretext for the presentation of counterfeit solutions. The movie’s prescriptions are posed within a distinctly Hegelian framework. In many instances, the solutions proffered by Zeitgeist: Addendum merely constitute dialectic extremes that produce precisely the same results as the problems that they allegedly address.

Moreover, Zeitgeist: Addendum either intentionally or unwittingly fails to recognize the problems for what they are: contrived grievances employed as polar extremes to perpetuate a dialectical climate. Instead, Zeitgeist: Addendum portrays the problems as the natural outgrowths of America’s constitutional republican system, thereby vilifying representative democracy and enshrining the technocratic paradigm. The film’s ultimate solution is little more than a Hegelian synthesis, as is evidenced by the dialectical commonalities between the Venus Project and the globalist forces that it purportedly opposes.



Check Your Sources, Gentlemen! (Part 1)

The Problematic Brzezinski “Money Quotes”…
By Will Banyan
Copyright © 20 December 2008

In the rush to condemn President-elect Barack H. Obama as yet another tool of the New World Order conspirators, many analysts have been having great sport exploring the views of one of Obama’s higher profile advisers, Trilateral Commission co-founder and former National Security Adviser, Zbigniew Brzezinski. As evidence of Brzezinski’s inclinations towards totalitarian world government many of these earnest analysts have presented what they are claim are quotes from Brzezinski’s most notorious work, Between Two Ages: America’s Role in the Technetronic Era (1970), the book which launched the trilateral concept and ultimately the Trilateral Commission. The problem is that a number of these quotes do not appear to have come from Brzezinski’s book; at least two are fabrications, while another is a misleading compilation of quotes that have been reordered and stripped of their actual context.

Our first example is in a recent article by the current President of the John Birch Society, John F. McManus, “Behind the Obama Agenda”, which appeared in The New American (Nov. 26, 2008). Describing Brzezinski as “arguably President-elect Obama’s most important adviser”, McManus informs us about Brzezinski’s pedigree:

The inspiration for [David] Rockefeller’s Trilateral Commission had been Brzezinski’s 1970 book, Between Two Ages, in which the Polish immigrant argued that “national sovereignty is no longer a viable concept.”



MJ-12: The Technocratic Thread


by Paul Collins & Phillip D. Collins ©, Nov. 18th, 2006

B.F. Skinner, Time Magazine Sep. 20, 1971Few who have researched the UFO phenomenon are not familiar with the Majestic 12 documents. This controversial series of documents surfaced in 1984 and have been debated ever since. While a related report’s discovery in the National Archive lends corroborative evidence to the case for the authenticity of the MJ-12 papers, chronological and formatting anomalies within the documents arouse substantial skepticism. However, all debate aside, what is important about the MJ-12 papers is the portrait that they paint for the public mind. The papers present a shadowy group of policy professionals allegedly established by a secret executive order of President Truman on September 24, 1947. The underlying theme of the MJ-12 documents is inherently technocratic. That is, they dignify the concept of a Technocracy. A technocratic society, or Technocracy, can be defined as follows:

Technocracy, in classical political terms, refers to a system of governance in which technically trained experts rule by virtue of their specialized knowledge and position in dominant political and economic institutions. (Fischer 17)

Oxford Professor Carroll Quigley also wrote about a dictatorship of “experts,” suggesting that a cognitive elite “will replace the democratic voter in control of the political system” (Quigley 866). Of just such a democracy of “experts,” H.G. Wells stated:



Zeitgeist Addendum: Toward a Technocratic, Communitarian, Cybernated Society

Originally Published at Conspiracy Archive on 2008/10/18

Peter Joseph is naive, and has been swayed by one after another “teacher.” In the first Zeitgeist – a Hegelian concept coined by Johann Gottfried Herder of the Bavarian Illuminati – he was obviously enamored with ‘Acharya S’ and her occult Theosophical “secret tradition” interpretation of ancient history. In ‘Addendum,’ he has found a few new (solution-oriented) gurus of the same ilk.

The one-time New Age Theosophical Christ-Maitreya, J. Krishnamurti — thrust upon the occult, Utopian socialist underground at the beginning of the 20th century by Theosophy head, Fabian socialist Annie Besant and pederast-Freemason, C.W. Leadbeater — begins and ends the film. For something that purports to espouse “a modern, non-superstitious based understanding” of the world, well, let’s just say that it is hypocritical and deceitful not to even identify the theosophical current throughout both films, or the outright socialism of the latest. Though Peter Joseph hasn’t admitted his Theosophical debt, at 1:35:37 he tips his hand by the obscure mention of “intellectual materialism” – a term used by Blavatsky herself in Lucifer magazine (also, see here for another theosophic source) – and touts the “true divinity” of Man (1:48:25). New Ager aka “economic hitman”-Perkins has experienced the seething energies of Lucifer as well. At 1:43:07 he talks of the bliss of connectedness and our “God spirit,” while an “Illumined” man makes a gesture with his hands of a triangle in front of the sun.