Media Roots presents American Anthrax, a documentary comprised of news footage that establishes, by history’s own narration, how everything you’ve been told about the Anthrax Attacks is a lie. Conceptualized, edited and produced by Robbie Martin, co-host of Media Roots Radio.
Tagged: September 11th
by Charles Shaw ©, May 16th, 2005
Last February United for Peace and Justice, the largest representative coalition within the American “anti-war movement”, emerged from their second annual Assembly with a 2005 “action plan” that effectively caged the “anti-war” debate exclusively within the Iraq conflict to achieve partisan ends on behalf of the pro-war Democratic Party and their Neoliberal corporate benefactors. Their “action plan” refused to address any of the core issues of US Foreign and Defense policy, which are the root causes of a pervading culture of war and militarism that has taken over the nation in the years since WWII.
These decisions are part of a larger pattern of “regulated resistance”, a system by which dissent is carefully managed and constrained by self, overt, or covert censorship; denial-based-psychology; fear of personal or professional criticism and reprisal; and pressure from powers above including elected officials and those establishment foundations which flood millions into the not-for-profit activist sector.
This establishment money, and the access it grants, has caused many ostensible resistance leaders to suddenly and dramatically abandon long-held ideological positions and shift their behavior towards doing what can clearly be seen as the bidding of those in power whose views and values are in direct contravention to the established mores of peace and justice movements throughout history.
There is a chance for the President of the United States to use the disaster, to carry out what his father - a phrase his father used I think only once, and it hasn't been used since - and that is a New World Order.
Recommended the other day by Peter Dale Scott, along with his “Launching the U.S. Terror War: the CIA, 9/11, Afghanistan, and Central Asia,” for those following the news on the Saudi connection.
by Phillip D. Collins ©, Dec. 31st, 2004
Replete with esoteric symbols, conspiracy research certainly warrants semiotic examination. Although fraught with historical flaws and theological distortions, The Da Vinci Code by Dan Brown acknowledges the value of semiotics in studying the conspiratorial world. In fact, the novel’s central character is a semiotician specializing in symbology. Evidently, Brown recognized the potential of semiotics in analyzing the coded messages of cabals occupying history’s darker corners. September 11th is one such corner that is worth semiotic analysis.
Numerous researchers like Michael Ruppert and Dennis Cuddy have done an excellent job compiling the evidence of government complicity in 9-11. Recapitulating their arguments is not the purpose of this article. However, it is this researcher’s contention that there is a supranational power elite positioned above the political machinations of national governments. It was this supranational elite that created Bin Laden and, through strategically placed surrogates, de-activated portions of American’s national security apparatus that could have prevented 9-11. Commenting on this supranational elite, Professor Keller explains: “Like a secret society, those at the top rarely reveal the inner workings of their worlds” (3).
Semiotics could provide the Rosetta Stone to deciphering the esoteric language of the elite, particularly the subtle messages that they embedded within the events of 9-11. This article shall semiotically dismantle the early media reports that NBC broadcasted on September 11, 2001. It is this author’s contention that these early reports, working intertextually with sci-fi films of previous years, helped the power elite to impose a politically expedient narrative paradigm upon 9-11.
by Paul David Collins ©, 2002
The following is an edited extract from The Hidden Face of Terrorism: The Dark Side of Social Engineering, From Antiquity to September 11, by Paul David Collins.
In our modern world, discomforting truths are usually discarded in favour of fictions. One such fiction is the idea that terrorists are disenfranchised dissidents who independently generate the wealth and resources necessary for their heinous acts. Such is the contention of Professor Mark Juergensmeyer. In his article, “Understanding the New Terrorism”, he says that modern terrorism “appears pointless since it does not lead directly to any strategic goal” (p. 158).
Juergensmeyer arrives at this conclusion because he restricts his examination to the visible perpetrators, whose motives may be, in fact, irrational. However, he does not examine the patrons of terrorism. Given the exceptional subtlety and discretion of terrorism’s shadowy sponsors, Professor Juergensmeyer may just be oblivious to their existence. On the other hand, he could simply be parroting his fellow academicians in order to maintain the status quo.
Whatever the case may be, this contention seems to be the overall view held by the orthodoxy of academia. With such a view vigorously promulgated by the arbiters of the dominant national paradigm, few can recognise those shady individuals who stand to profit from terrorist acts.
To understand terrorism, one must discard the view that arbitrarily characterises it as “a resort to violence or a threat of violence on the part of a group seeking to accomplish a purpose against the opposition of constituted authority” (Adler, Mueller & Laufer, p. 309). Such an impotent notion is predicated upon the hopelessly flawed accidentalist perspective of history. It relegates terrorism, which is the product of conscious effort and design, to the realm of circumstantial spontaneity. In other words, a contrived act suddenly becomes an inexplicable social phenomenon.
BY NORM DIXON ©, 19 September 2001
“Throughout the world … its agents, client states and satellites are on the defensive — on the moral defensive, the intellectual defensive, and the political and economic defensive. Freedom movements arise and assert themselves. They’re doing so on almost every continent populated by man — in the hills of Afghanistan, in Angola, in Kampuchea, in Central America … [They are] freedom fighters.”
Is this a call to jihad (holy war) taken from one of Islamic fundamentalist Osama bin Laden’s notorious fatwas? Or perhaps a communique issued by the repressive Taliban regime in Kabul?
In fact, this glowing praise of the murderous exploits of today’s supporters of arch-terrorist bin Laden and his Taliban collaborators, and their holy war against the “evil empire”, was issued by US President Ronald Reagan on March 8, 1985. The “evil empire” was the Soviet Union, as well as Third World movements fighting US-backed colonialism, apartheid and dictatorship.
How things change. In the aftermath of a series of terrorist atrocities — the most despicable being the mass murder of more than 6000 working people in New York and Washington on September 11 — bin Laden the “freedom fighter” is now lambasted by US leaders and the Western mass media as a “terrorist mastermind” and an “evil-doer”.
Yet the US government refuses to admit its central role in creating the vicious movement that spawned bin Laden, the Taliban and Islamic fundamentalist terrorists that plague Algeria and Egypt — and perhaps the disaster that befell New York.