Tagged: Phillip D. Collins

Environmentalism: The Religion for an Eco-theocratic Superstate?

by Phillip D. Collins ©, Apr. 11, 2007

In a recent address to the CATO Institute in Washington, D.C., Czech President Vaclav Klaus declared, “Environmentalism is a religion. It does not belong in the natural sciences and is more connected with social science” (Mooney, no pagination). According to Klaus, this religion is purely a statist one designed to enthrone policy professionals that hope to “rule from above” (no pagination). Klaus asserted that this religion worked in tandem with “multi-culturalism,” “internationalism,” “social democratism,” and other fashionable ideologies to accelerate the global tectonic shift towards “supranationalism” (no pagination). These contentions seem to be reinforced by the admonitions of one of the environmentalist movement’s leading ideologues: Albert Gore.

A cursory perusal of Gore’s Earth in the Balance: Ecology and the Human Spirit reveals the religious character of environmentalism. Replete with inherently religious terms like “heretical,” “moral,” and “spirit,” Gore’s book virtually qualifies as a sacred text. However, the religion that Gore espouses is hardly amicable to Christianity. Gore assails Christianity for the purported suppression of the “goddess religion,” which he contends provided humanity with a “spiritual sense of our place in nature” (260). According to Gore, those who think otherwise hold “heretical” beliefs (258).

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Contingent Divinity: The Golden Calf of the Universe

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By Phillip Darrell Collins (August 1st, 2014)

Author’s note: The following is excerpted from the forthcoming book, Invoking the Beyond, which I am co-authoring with Paul David Collins.

In Romans 1:25, St. Paul pens the following comments concerning the practices of idolaters: “They changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever.” St. Paul’s identification of the “creature” as the idolater’s surrogate for God elucidates a parallel between the ancient world and modernity. To understand this parallel, one must first examine the etymology of the term “creature.” “Creature” is derived from the Latin word creāre, which means “created thing.” The material cosmos qualifies as a “created thing” and, within the dominant cultural milieu of modernity, it is the material cosmos that tends to occupy the lofty status of divine. Today, the idolatry of the ancient world is expressed through the Weltanschauung of naturalism and enjoys pseudo-scientific sanctions with evolutionary theory.

Naturalism holds that nature brought itself into being without a Creator and continues to arrange itself through purely organic processes. Of course, structure and organization imply design, which, in turn, implies a Designer. Since the naturalist views nature as the originator of its own structure and organization, he or she is tacitly deeming nature a de facto designer. Essentially, the material world is hypostatized. Within the context of this discussion, the term “hypostasis” is being invoked to denote a fundamental, self-sufficient rational entity upon which all else is contingent. Ironically, those who advance the hypostatic depiction of the universe typically contend that their immanent surrogate for the Divine is anhypostatic. Yet, given the irreducibly teleological nature of their cosmology, such an anhypostatic characterization of the universe is not logically sustainable. Invariably, the elevation of the sensate cosmos to the status of the Divine results in the hypostatizing of the contingent universe, a reality tacitly underscored by the anthropomorphic terminology that scientific materialists tend to invoke in discussions concerning the material world. This hypostatic depiction of the universe provides the basis for the virtual apotheosis of material agencies and the enshrinement of immanentism.

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The Bruce Collins Show- 07/13/14- Phillip Collins

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Phillip Collins joins us to discuss Contingent Divinity, which will be discussed in a section of the Collins’ brothers forthcoming book, tentatively titled, Invoking the Beyond.

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Nothing Beyond the Flesh: The Theocracy of Prima Materia

by Phillip D. Collins ©, Sept. 9th, 2006

Anatomy of a Weltanschauungskrieg

Historically, humanity has divided somewhat evenly into two diametrically opposed camps: those who subscribe to a spiritual, theistic Weltanschauung and those who do not. The philosophical milieu of ancient Greece illustrates this division. In the theistic camp, one would find the likes of Socrates and Plato. In the atheistic camp, one would find Democritus and Protagoras. While the more deistic philosophies of both Lucretius and Aristotle might present some exceptions to this division, one could convincingly argue that deism is little more than a camouflaged form of atheism.

Since the inception of the anti-theistic and anti-spiritual Weltanschauung, numerous permutations of this philosophical camp have emerged. Materialists, behaviorists, physicalists, functionalists, secular humanists, and Marxists are just a few of the resulting variants. To be sure, the countless theoreticians of these anti-theistic and anti-spiritual camps have had their occasional epistemological feuds. Yet, all share the same core metaphysical convictions: matter holds primacy and the ontological plane of the physical universe constitutes the totality of reality itself.

Of course, the anti-theistic and anti-spiritual Weltanschauung adamantly opposes most, if not all, religions. However, most contemporary movements that have ostensibly eschewed a spiritual outlook have sociologically behaved like religions. Communism and fascism are two such cases in point. How does one explain this paradox? It is this researcher’s contention that the anti-theistic and anti-spiritual Weltanschauung was spawned by an older religion. This religion is purely occult in character and, because it acted as the progenitor for the anti-theistic and anti-spiritual Weltanschauung, it remains deeply embedded within the ostensibly secular mind. Thus, even the most stridently secular movements are conceptually predisposed to religious thought and behavior. Ultimately, the anti-theistic and anti-spiritual Weltanschauung is designed to relocate the Eschaton of Heaven and Hell within the ontological plane of the physical universe. Simultaneously, it relocates God within man himself. The final result is a control ideology devoted to the transformation of prima materia and a secular religion devoted to the apotheosis of man.

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Traversing the Moral Rubicon

by Phillip D. Collins ©, June 22nd, 2006

In the Masonic “bible,” Morals and Dogma, Albert Pike writes:

. . .no human being can with certainty say. . .what is truth, or that he is surely in possession of it, so every one should feel that it is quite possible that another equally honest and sincere with himself, and yet holding the contrary opinion, may himself be in possession of the truth. . . (160)

Evident in this statement is the overall relativistic Weltanschauung of Freemasonry. This Weltanschauung is the dominant paradigm among all correlative elitist groups as well. As adherents to relativism, the ruling class rejects absolute truths and moral certainties. Over the years, this Weltanschauung has been vigorously promulgated by the elite and, thus, has become the dominant paradigm of society. The mantra of “Do what thou wilt” is continually reiterated by academia, the media, and pop culture. With each successive generation, humanity continues its inexorable drift towards amorality. Of course, this drift serves the interests of the ruling class. The further away humanity drifts from morality, the closer it drifts towards enslavement. C.S. Lewis reiterated this contention in Christian Reflections:

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Cultivating Criminality: The Centrality of Deviance To The Scientific Dictatorship

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by Phillip D. Collins ©, March 10th, 2006

On the February 13, 2006 edition of MSNBC’s Live and Direct, Rita Cosby examined the growing street gang known as La Mara Salvatrucha or MS-13 (no pagination). This criminal enterprise is transnational in scope, stretching from “El Salvador to Honduras to Guatemala to New Mexico, and now on U.S. soil” (no pagination). Infamous for their exceptionally violent methods, MS-13 has ascended to a prominent position in the criminal underworld. Rita Cosby elaborates:

The majority of MS-13 members are foreign-born and are frequently involved in human and drug smuggling and immigration violations. Like most street gangs, MS-13 members are also committed to such crimes as robbery, extortion, rape and murder. They also run a well-financed prostitution ring.

This notorious gang, best known for their violent methods, can now be found in 33 states, with an estimated 10,000 members and more than 40,000 in Central America. The FBI says MS-13 are the fastest growing and most violent of the nation’s street gangs. So much so, even other gangs fear them. (No pagination)

The gang’s membership also boasts a vicious array of skills:

What makes MS-13 so deadly is their skill with the machete, and most have had extensive military training in El Salvador, making them a double threat. The machete, typically used for cutting crops in El Salvador, is now the weapon of choice for this fearless gang. (No pagination)

Clearly, MS-13 is more than the average gang of thugs and miscreants. It is literally a terrorist network, peopled by skilled warriors and equipped with a paramilitary auxiliary. MS-13’s growth and development is hardly some inexplicable social phenomena. Reader’s Digest writer Sam Dealy reveals the chief facilitator of MS-13’s ascendance: “This is a problem that the federal government actually created” (no pagination). This is a very interesting claim. Just how did the United States create this burgeoning gang crisis? Dealy explains:

Our default policy throughout much of the past decade has been simply to, when you catch these guys, deport them. And they head back to Guatemala, or El Salvador, or Honduras, and weak states back there can’t control them. (No pagination)

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The Veil of Materialism

by Phillip D. Collins ©, Feb. 10th, 2006

As the mists of antiquity gradually receded and history welcomed modernity, the old theocratic power structures were gradually supplanted by secular theocracies governed by science. No doubt, the chronocentric impulses of the contemporary mind compel many to consider this shift an advancement in “political, social, and cultural evolution.” However, although these new theocracies are veiled in secularism, it must be understood that their new state-sanctioned epistemology is a form of mysticism akin to its religious progenitor. This truth is illustrated by radical empiricism’s rejection of causality, which stipulates the investment of faith in the purported results of scientific research. Likewise, the new state-sanctioned metaphysics is equally mystical in character. Accompanying radical empiricism is materialism, the metaphysical contention that matter holds primacy.

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Luciferianism: The Religion of Apotheosis

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by Phillip D. Collins ©, Jan. 10th, 2006

Luciferianism constitutes the nucleus of the ruling class religion. While there are definitely political and economic rationales for elite criminality, Luciferianism can account for the longevity of many of the oligarchs’ projects. Many of the longest and most brutal human endeavors have been underpinned by some form of religious zealotry. The Crusades testify to this historical fact. Likewise, the power elite’s ongoing campaign to establish a socialist totalitarian global government has Luciferianism to thank for both its longevity and frequently violent character. In the mind of the modern oligarch, Luciferianism provides religious legitimacy for otherwise morally questionable plans.

Luciferianism is the product of religious engineering, which sociologist William Sims Bainbridge defines as “the conscious, systematic, skilled creation of a new religion” (“New Religions, Science, and Secularization,” no pagination). In actuality, this is a tradition that even precedes Bainbridge. It has been the practice of Freemasonry for years. It was also the practice of Masonry’s religious and philosophical progenitors, the ancient pagan Mystery cults. The inner doctrines of the Mesopotamian secret societies provided the theological foundations for the Christian and Judaic heresies, Kabbalism and Gnosticism. All modern Luciferian philosophy finds “scientific” legitimacy in the Gnostic myth of Darwinism. As evolutionary thought was popularized, variants of Luciferianism were popularized along with it (particularly in the form of secular humanism, which shall be examined shortly). A historical corollary of this popularization has been the rise of several cults and mass movements, exemplified by the various mystical sects and gurus of the sixties counterculture. The metastasis of Luciferian thinking continues to this very day.

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Re-establishing the Temple: Reconciling the Body and Soul

by Phillip D. Collins ©, Nov. 17th, 2005

One of the many dialectics that has divided humanity throughout history is spiritualism against materialism. As is typically the case with dialectics, the competing ideational entities involved in the conflict are not dichotomously related. Instead, they represent variants of metaphysical irrationality. One elevates the soul to the detriment of the physical body. The other elevates the physical body to the detriment of the soul. Invariably, the synthesis of these two results in cynical nihilism and the primacy of some authoritarian Gnosticism. It was just such a dialectical climate that Christianity successfully circumvented.

In the present cultural milieu, which is experiencing a resurgence of Gnosticism, one of Christianity’s primary goals should be to re-establish the human body as an object of reverence and avoid the morbid preoccupation with death that is intrinsic to the polar extremes comprising the aforementioned dialectic. Otherwise, Western civilization shall become a culture of death. If this sounds like an exaggeration, then one need only consider the case of Terri Schiavo. The state-sanctioned murder of Schiavo is a direct corollary of America’s descent into cultural nihilism and Gnosticism.

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Perpetual War for Perpetual Evolution Part Three

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by Phillip D. Collins ©, Oct. 2nd, 2005

In the previous instalments in this series, we established the centrality of war to the elite’s occult doctrine of transformism. This occult doctrine has presented itself under numerous appellations, but its core theme has remained the same: humanity is gradually evolving towards apotheosis. The most recent incarnation of this doctrine is Darwinism, which depicts life as an enormous struggle to survive. On the microcosmic level, this struggle is bodied forth by the competition between species. On a macrocosmic level, this struggle manifests itself as war between nations. In hopes of facilitating the purported evolutionary ascent of man, the power elite has instigated war after war. In this instalment, we shall take brief glimpse at some of the hidden alchemists behind World War II.

Sci-fi Predictive Programming Revisited

In the first instalment of this series, we examined the role of sci-fi “predictive programming” in psychologically conditioning the masses for future wars. Researcher Michael Hoffman defines “predictive programming” as follows: “Predictive programming works by means of the propagation of the illusion of an infallibly accurate vision of how the world is going to look in the future” (205). Through the circulation of science “fiction” literature, the ignorant masses are provided with semiotic intimations of coming events. Within such literary works are narrative paradigms that are politically and socially expedient to the power elite. Thus, when the future unfolds as planned, it assumes the paradigmatic character of the “fiction” that foretold it.

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