Pease, Lisa. “James Jesus Angleton and the Kennedy Assassination,” Probe Magazine, Vol. 7 No. 5, 2000
Pease, Lisa. “James Jesus Angleton and the Kennedy Assassination, Part II,” Probe Magazine, Vol. 7 No. 6, 2000
by Paul and Phillip Collins
The 144th Congress of Correction, which was held between August 15 to August 20, 2014 in Salt Lake City, featured a workshop over the Prison Rape Elimination Act (PREA) and its ramifications for lesbian, gay, bisexual, transgender, and intersex (LGBTI) populations in detention. The consensus of those presenting this workshop was that inmates of these particular orientations were at increased risk for sexual victimization. Never once during the course of this workshop was the possibility raised of LGBTI inmates actually perpetrating such victimization. This omission betrayed an implicit partiality for those who embrace unconventional sexual orientations. Perhaps this omission was, to some extent, attributable to the overall outlook of those who assembled the workshop. The chief speaker was Bernadette Brown, who, in addition to being a Senior Program Specialist for the National Council on Crime and Delinquency, is a self-avowed lesbian. During her presentation, Brown boldly declared, “Gender is a social construct” (Brown).
This radical claim, which hinges on a purported disjunction between sex and gender, is certainly nothing new. In recent years, it has been largely popularized by socially and politically active feminists. Recognizing the equally advantageous implications of the sex/gender dichotomy for their own social movement, various LGBTI rights organizations have adopted it as a central rationale for their platforms as well. Underpinning the claim is the tacit promotion of androgyny as normative. In turn, the promotion of androgyny can be traced further back to the most pervasive of ancient heresies: Gnosticism. The pseudepigraphical Gospel of Thomas exemplifies this normative view of androgyny. In Saying 22, the Gnostic revision of Christ portrays androgyny as a salvific union:
Jesus said to them, “When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the male will not be male nor the female be female, when you make eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter [the kingdom].”
As is the case with most revolutionary movements that populate modernity, feminism qualifies as what Eric Voegelin called a Gnostic political religion. Gnosticism taught that, in the beginning, there was a spiritual singularity (the “Pleroma”) within which divinity functioned at optimal potency. This pure unity was divided into a plurality by the error of an intermediate deific being known as Sophia (“Wisdom”). Emanating from Sophia’s own being was a defective consciousness that eventually assumed the Biblical appellation of Jehovah, who the Gnostics blasphemously caricatured as the “Archon of Arrogance.” This misotheism was attributable to the Gnostics’ assignment of an ontological status to evil. With evil no longer imputed to the will, corruption was projected upon all things external to the Gnostic. This projection encompassed the external world, which invariably became the recipient of either explicit or implicit contempt.
By Steve Kangas
The wealthy have always used many methods to accumulate wealth, but it was not until the mid-1970s that these methods coalesced into a superbly organized, cohesive and efficient machine. After 1975, it became greater than the sum of its parts, a smooth flowing organization of advocacy groups, lobbyists, think tanks, conservative foundations, and PR firms that hurtled the richest 1 percent into the stratosphere.
The origins of this machine, interestingly enough, can be traced back to the CIA. This is not to say the machine is a formal CIA operation, complete with code name and signed documents. (Although such evidence may yet surface — and previously unthinkable domestic operations such as MK-ULTRA, CHAOS and MOCKINGBIRD show this to be a distinct possibility.) But what we do know already indicts the CIA strongly enough. Its principle creators were Irving Kristol, Paul Weyrich, William Simon, Richard Mellon Scaife, Frank Shakespeare, William F. Buckley, Jr., the Rockefeller family, and more. Almost all the machine’s creators had CIA backgrounds.
During the 1970s, these men would take the propaganda and operational techniques they had learned in the Cold War and apply them to the Class War. Therefore it is no surprise that the American version of the machine bears an uncanny resemblance to the foreign versions designed to fight communism. The CIA’s expert and comprehensive organization of the business class would succeed beyond their wildest dreams. In 1975, the richest 1 percent owned 22 percent of America’s wealth. By 1992, they would nearly double that, to 42 percent — the highest level of inequality in the 20th century.
How did this alliance start? The CIA has always recruited the nation’s elite: millionaire businessmen, Wall Street brokers, members of the national news media, and Ivy League scholars. During World War II, General “Wild Bill” Donovan became chief of the Office of Strategic Services (OSS), the forerunner of the CIA. Donovan recruited so exclusively from the nation’s rich and powerful that members eventually came to joke that “OSS” stood for “Oh, so social!”
Another early elite was Allen Dulles, who served as Director of the CIA from 1953 to 1961. Dulles was a senior partner at the Wall Street firm of Sullivan and Cromwell, which represented the Rockefeller empire and other mammoth trusts, corporations and cartels. He was also a board member of the J. Henry Schroeder Bank, with offices in Wall Street, London, Zurich and Hamburg. His financial interests across the world would become a conflict of interest when he became head of the CIA. Like Donavan, he would recruit exclusively from society’s elite.