Tagged: Fascism

Frank Gigliotti: Minister, Freemason, OSS and CIA


Dr. Frank Bruno Gigliotti (Oct. 15, 1896 San Bernardo [Catanzaro, Calabria], Italy – Sep. 20, 1975 Lemon Grove, Cal., USA)

By Terry Melanson (Oct. 30, 2015)

jan-1947-receives-word-of-constitution-ammendmentIf you have studied the history of deep state intrigue, Gladio and stay-behind networks during the cold war, occasionally you may have come across a fleeting mention of someone named Frank Gigliotti. In Philip Willan’s Puppetmasters, for example, Gigliotti is described as a “former OSS and then CIA agent” who played a key role in the US negations to return control to the Grand Orient masons their former headquarters in Palazzo Giustiniani, Rome (57). “Frank Gigliotti of the US Masonic Lodge,” Daniele Ganser asserts in NATO’s Secret Armies, “personally recruited Gelli and instructed him to set up an anti-Communist parallel government in Italy in close cooperation with the CIA station in Rome” (73). In Willan’s book as well, Gigliotti is mentioned in a paragraph that begins with Gelli’s initiation into grand orient masonry.

Gelli, of course, refers to Licio Gelli, the Venerable Master of the Propaganda Due (P2) secret masonic lodge which recruited members with senior positions in the intelligence apparatus, the military, judiciary, parliament, media, banking and high finance. P2 operated like a state within a state, and Gelli as a self-proclaimed puppet master. The discovery, in 1981, of an official list of nearly a thousand members, including “four cabinet ministers, three under-secretaries and thirty-eight parliamentarians,” precipitated a collapse of the government (Willan 2002: 49). In subsequent government inquiries, Gelli and P2 were linked to the downfall of Banco Ambrosiano; Operation Gladio and the Strategy of Tension; the Bologna massacre; far-right/fascist groups such as Ordine Nuovo and Stefano Delle Chiaie’s Italian Social Movement; the Borghese coup; the Rosa dei Venti (Compass Rose) conspiracy; kidnapping, murder and assassination.

The parliamentary commission of inquiry investigating P2 specifically mentions Frank Gigliotti, his OSS/CIA/US Scottish Rite/Grand Orient ties, and draws attention to the conspicuous appearance of Licio Gelli once Gigliotti leaves the scene.

This seemingly obscure mason from the US was meddling in grand orient masonic affairs, on behalf of his masonic brethren as well as the US government, and was linked to the rise of Gelli and his ascendancy to the leadership of P2. Who was this man? What was the trajectory of his career?



America, Inc.: Land of Corporate Reign

by Phillip D. Collins ©, July 11th, 2008

Benito Mussolini said, “Fascism should more appropriately be called Corporatism because it is a merger of state and corporate power.”

This model of economic fascism was adopted by Germany and Italy in the 1930s. And, I submit to you that such a marriage between the state and corporate power has taken place here in the United States.

Does this sound like a baseless contention? Allow me to substantiate it with history.

A form of Corporatism began to infect our constitutional republic in the 1930s. It propagated itself under the euphemistic appellation of “planned capitalism” and was hailed as a desirable inevitability. In 1936, Lawrence Dennis published The Coming American Fascism, a polemic contending that America’s adoption of stringent public regulation and the enshrinement of corporate power would invigorate “national spirit.” However, Dennis believed that economic fascism had a major obstacle to overcome.

Dennis wrote, “It cannot be repeated too often that what prevents adequate public regulation is liberal norms of law or constitutional guarantees of private rights.”

Dennis proffered a chronocentric portrait of America’s traditional republican model of government, caricaturing it as an outmoded “18th-century Americanism” that would eventually be supplanted by “enterprises of public welfare and social control” (i.e., economic fascism).



Nietzsche: A Precursor to Hitler?


by Phillip D. Collins ©, July 12th, 2005

I recently took a college course in the history of philosophy. The instructor, who happens to be an extremely intelligent woman, was going to examine Foucault. I was eager to study Foucault and seized the opportunity. His Marxist proclivities aside, Foucault’s views concerning the carceral system were certainly of merit and valuable to my research. Yet, there was another philosopher on the menu. In the halls of orthodox academia, his reputation precedes him. His name is Friedrich Nietzsche. I prepared myself for what was guaranteed to be yet another exercise in anti-Christian rhetoric.

Enraptured by his vitriolic hatred for Christianity and enshrinement of moral anarchism, academia has consistently defended Friedrich Nietzsche as one of history’s “misunderstood” philosophers. Cribbing from the standard litany of apologetics, many argue that Hitler somehow “misrepresented” or “distorted” Nietzsche’s ideas. Is this genuinely the case? Of course, during their migration from abstraction to tangible enactment, ideas can become contaminated by any number of factors. To be sure, internal contention amongst adherents, the personal idiosyncrasies of individual analysts, and the manifestly unpredictable nature of reality itself makes an idea’s journey towards tangible enactment very problematic.

Yet, was Nietzscheism’s journey toward tangible enactment so bastardized by Hitler that it was virtually unrecognizable? Was Nazism nothing like what Nietzsche had in the mind? Again, only an examination of the delicate segues between abstraction and tangible enactment can answer this question. In The Rise and Fall of the Third Reich, William Shirer recounts Hitler’s frequent sojourns to the Nietzsche museum in Weimar (100). Commenting on Hitler’s veneration for Nietzsche, Shirer writes:

There was some ground for this appropriation of Nietzsche as one of the originators of the Nazi Weltanschauung. Had not the philosopher thundered against democracy and parliaments, preached the will to power, praised war and proclaimed the coming of the master race and the superman–and in the most telling aphorisms? (100)