Tagged: CIA

Genesis: The Creation of the Saudi Crime Syndicate

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by Paul & Phillip D. Collins ©, Oct. 6th, 2007

When it was discovered that money from Saudi Princess Haifa bint Faisal had found its way, into the hands of Al Qaeda operative and advance man for the 9/11 hijackers Omar al-Bayoumi, the Saudi Princess put forward one of the worst alibis ever concocted. Princess Haifa claimed that she was giving the money to a woman named Majeda Ibrahin Dweikat so she could treat her thyroid condition (“The Saudi Money Trail,” no pagination). The good Princess claimed she had no idea that Majeda and her husband, Omar Basnan, were passing the money to Omar al-Bayoumi (no pagination). The problem is that Majeda’s husband, Osama Basnan, was known to be a “vocal Al-Qaeda sympathizer” (no pagination). According to a law enforcement official, shortly after the 9/11 attacks, Basnan “celebrated the heroes of September 11″ and referred to September 11 as a “wonderful, glorious day” (no pagination). Basnan is also known to have “met with a high Saudi prince who has responsibilities for intelligence matters and is known to bring suitcases full of cash into the United States” (no pagination). Princess Haifa also connected to Omar al-Bayoumi through her husband, Prince Bandar bin Sultan. Omar al-Bayoumi had worked for Dallah Avco, the aviation services company owned by Prince Bandar’s father, Prince Sultan (no pagination). All of this seemed to suggest that more connected Princess Haifa to Omar al-Bayoumi than just unintended charity.

However, the 9/11 Commission accepted Princess Faisal’s alibi at face value. Why did the Commission give thumbs-up to such a flimsy explanation? The Commission never intended to find the truth behind 9/11. Its job was to cover up the fact that the United States government and the American aristocracy were intimately tied to the amalgam of terrorist financiers and criminals collectively referred to as the Saudi elite or Saudi Royals. This alliance goes back to the birth of the modern state of Saudi Arabia. This genesis story doesn’t begin with a charismatic Arab leader, but with a member of British intelligence: St. John Philby, known also as Jack Philby.

Jack Philby: Saudi Arabia’s Founding Father

Many people are more acquainted with Jack Philby’s son, the notorious Communist double agent, Harold Adrian Russell Philby, also known as Kim Philby. However, Jack’s story is no less important. Jack could be considered the founding father of Saudi Arabia. Jack Philby was a British Civil Servant who was dismissed for sexual misconduct (Loftus and Aarons 25). From there Jack was picked up by British secret service MI6 in 1915 (25). The British secret service was known for its anti-Jewish ranks that viewed all Jews as secret communists (31-2). The anti-Jewish sentiments found in the British secret service had trickled down from the British power elite. The British saw the Balfour Declaration as merely a foreign propaganda tool meant to get American military support during World War 1 (29). The British actually favored more of an Arab presence in the Palestine territory with a small Jewish minority to placate America (29). This is why the Balfour Declaration of 1917 promised that Palestine would be “a national home” as opposed to “the national home” for the Jews (29). The Balfour Declaration’s language would allow for a situation where the Jews would be insignificant in the Middle East.

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Western Intelligence and the Rise of the Muslim Brotherhood

by Paul & Phillip D. Collins ©, Aug. 12th, 2007

Like it or not, radical Islam is on the rise. And the group spearheading this rise is Muslim Brotherhood. Wherever political Islam is gaining ground, one is almost guaranteed to find the hands of the Muslim Brotherhood. Take the Gaza Strip, for instance. Most people know that in June of 2007 Hamas took control of the Gaza Strip. What many people do not know is that Hamas is an offshoot of Egypt’s branch of the Muslim Brotherhood (El Ahl, no pagination). Gaza is the most publicized of the Brotherhood’s successes. However, the group has experienced other victories the media has said little about. In 2005, the Brotherhood made significant political gains in Egypt, increasing its number of independent parliamentarians from 15 to 88 (no pagination). In Jordan, the Brotherhood’s political wing, known as the Islamic Action Front, has become part of Jordan’s political establishment, possessing 17 out of 110 parliamentarians (no pagination). Without a doubt, the Brotherhood’s influence is starting to be felt.

To say the least, the Muslim Brotherhood’s political ascent is impressive. However, without the aid of some powerful forces, the Brotherhood may have never been more than a group of marginalized religious fanatics. The hidden hands of these powerful forces can be seen at work before World War Two with the British travel writer Freya Stark. Stark was not just a writer. She was also an agent of British intelligence. Stark was used by British intelligence to foster an alliance with the Muslim Brotherhood (Dorril 622). Brotherhood collaboration with Western intelligence continued with an alliance between the Brotherhood and the CIA that began around 1955. According to former CIA agent Miles Copeland, it was around this time that America began looking for the Muslim equivalent of Billy Graham, hoping to use such a charismatic individual to influence the Arab world. When this failed, the Agency began forging ties with the CIA (Aburish 60-61). What was the motive for this marriage between Western intelligence and the Muslim Brotherhood? This alliance would help the Western power elite neutralize the challenge to their hegemony coming from the secular Arab nationalist movement. Said Aburish elaborates:

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Weaponizing the Arts

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By Paul and Phillip Collins

Popular opinion tends to regard philosophical discourse as the province of academia’s hierophants. There is good reason for this self-imposed intellectual segregation. On the theoretical level, philosophy can be somewhat tedious. Given the field’s justifiable insistence upon the clarity of definitions, philosophy is replete with specialized terminology that typically requires explanation by theoreticians. As a result, few people are eager to engage in discussions concerning the various Weltanschauungs populating the marketplace of ideas. Yet, philosophical outlooks abound and they are held by both neophyte and adept. Thus, the question arises: How are belief systems engendered among pop culture’s novice-level thinkers? According to Christian apologist Ravi Zacharias, most people are not introduced to philosophy through the superstructure of theory. Instead, they are exposed through an infrastructure of the arts, which “has shaped the national mind-set in everything from determining war strategy to electing presidents, to finding one’s identity in cars and deodorants” (Can Man Live Without God? 12).

Such was the case with existentialism, a movement whose logically untenable foundations were camouflaged by cleverly employed artistic mediums. Existentialism presented a dysteleological depiction of the world as the basis for a libertine philosophy of self-definition. A central contention of the outlook was that because the world was supposedly meaningless, man was the ultimate arbiter of meaning and values. Unmoored from a God, purpose and all of its entailments became the province of the subjective conscious. Of this absolute autonomy, Soren Kierkegaard writes:

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The Androgynous World Order: Feminism, the LGBTI Movement, and the Abolition of Gender

by Paul and Phillip Collins

The 144th Congress of Correction, which was held between August 15 to August 20, 2014 in Salt Lake City, featured a workshop over the Prison Rape Elimination Act (PREA) and its ramifications for lesbian, gay, bisexual, transgender, and intersex (LGBTI) populations in detention. The consensus of those presenting this workshop was that inmates of these particular orientations were at increased risk for sexual victimization. Never once during the course of this workshop was the possibility raised of LGBTI inmates actually perpetrating such victimization. This omission betrayed an implicit partiality for those who embrace unconventional sexual orientations. Perhaps this omission was, to some extent, attributable to the overall outlook of those who assembled the workshop. The chief speaker was Bernadette Brown, who, in addition to being a Senior Program Specialist for the National Council on Crime and Delinquency, is a self-avowed lesbian. During her presentation, Brown boldly declared, “Gender is a social construct” (Brown).

This radical claim, which hinges on a purported disjunction between sex and gender, is certainly nothing new. In recent years, it has been largely popularized by socially and politically active feminists. Recognizing the equally advantageous implications of the sex/gender dichotomy for their own social movement, various LGBTI rights organizations have adopted it as a central rationale for their platforms as well. Underpinning the claim is the tacit promotion of androgyny as normative. In turn, the promotion of androgyny can be traced further back to the most pervasive of ancient heresies: Gnosticism. The pseudepigraphical Gospel of Thomas exemplifies this normative view of androgyny. In Saying 22, the Gnostic revision of Christ portrays androgyny as a salvific union:

Jesus said to them, “When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the male will not be male nor the female be female, when you make eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter [the kingdom].”

As is the case with most revolutionary movements that populate modernity, feminism qualifies as what Eric Voegelin called a Gnostic political religion. Gnosticism taught that, in the beginning, there was a spiritual singularity (the “Pleroma”) within which divinity functioned at optimal potency. This pure unity was divided into a plurality by the error of an intermediate deific being known as Sophia (“Wisdom”). Emanating from Sophia’s own being was a defective consciousness that eventually assumed the Biblical appellation of Jehovah, who the Gnostics blasphemously caricatured as the “Archon of Arrogance.” This misotheism was attributable to the Gnostics’ assignment of an ontological status to evil. With evil no longer imputed to the will, corruption was projected upon all things external to the Gnostic. This projection encompassed the external world, which invariably became the recipient of either explicit or implicit contempt.

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Why the Ghost of A.Q. Khan Still Walks the Earth

by Paul & Phillip D. Collins ©, June 13th, 2007

On February 11, 2004, President George W. Bush told the world that it could sleep easy. According to the President, the nuclear black-market network of Abdul Qadeer Khan had been dismantled and the threat of nuclear proliferation had been brought to and end (Isenberg, no pagination). The Bush administration gave itself a pat on the back and Bush apologists gushed with praise. However, new developments have caused the cheerleaders to go silent. A study released by the International Institute for Strategic Studies (IISS) shows that the Khan network is anything but dead and gone. Entitled Nuclear Black Markets: Pakistan, A Q Khan and the Rise of Proliferation Networks, the report states the following:

some of Khan’s associates appear to have escaped law-enforcement attention and could, after a period of lying low, resume their black-market business. Decapitating the nodes of non-hierarchical networks does not necessarily eradicate the enterprise. (No pagination)

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