The Invisible Man of the New World Order: Raymond B. Fosdick (1883-1972)

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…Or Why the Rockefellers Aren’t Reptilians

By Will Banyan Copyright © September 2005 (Revised April 2008/February 2015)

Why does war command a solidarity of devotion and sacrifice that cannot be marshaled for peace?

Raymond B. Fosdick, Foreign Affairs, January 1932

We let cynicism and lies and partisan politics get the better of us, and we chucked the League out of the window to satisfy a miserable political quarrel…Our generation in America has betrayed its own children and the blood of the next war is on our hands.

Raymond B. Fosdick to Harry E. Fosdick, 29 March 1920

Introduction

Since the late 1940s hundreds of books have been published purporting to reveal the existence of a conspiracy to establish a global totalitarian dictatorship or ‘New World Order’, complete with a world army, world currency, a global religion and world government. Some of the classic texts in this much-derided genre included The Blue Book of the John Birch Society (1959), Kent and Phoebe Courtney’s America’s Unelected Rulers (192), John Stormer’s None Dare Call It Treason (1964), Alan Stang’s The Actor (1968) and Gary Allen and Larry Abraham’s landmark work None Dare Call It Conspiracy (1971). Many more important books about the N.W.O. appeared during the 1970s most of them written by Gary Allen including: Richard Nixon: The Man Behind The Mask, (1971), Kissinger: The Secret Side of the Secretary of State (1976) and The Rockefeller File (1976).  Key titles of the 1980s included Larry Abraham’s Call It Conspiracy (1985), William P. Hoar’s Architects of Conspiracy: An Intriguing History (1985), A. Ralph Epperson’s The Unseen Hand (1985), and James Perloff’s The Shadows of Power: The Council on Foreign Relations and the American Decline (1988).

The period since the 1990s, however, must count as a golden age for N.W.O. research with the market flooded with new authors and new theories incorporating UFOs, mind-control, ancient astronauts and genealogy. Among the most significant works in recent years are: William Cooper’s Behold a Pale Horse (1991), Jim Marrs’ Rule by Secrecy (1996), Fritz Springmeier’s The Bloodlines of the Illuminati (1995), and the plethora of books by British researcher David Icke – among them The Robots Rebellion (1995), The Biggest Secret (1999), Children of the Matrix (2001), Alice in Wonderland and the World Trade Center Disaster (2002) and Tales from the Time Loop (2004) – and his late American antagonist, Jim Keith, author of Casebook on Alternative 3 (1994), Black Helicopters Over America (1994) and Saucers of the Illuminati (1999). More recent contributions of note include British researcher Nicholas Hagger’s two volumes: The Syndicate (2004) and The Secret History of the West (2005); and Daniel Estulin’s The True Story of the Bilderberg Group (2007).

All of these books go to great lengths to name the guilty parties, the organisations, families and individuals said to be behind the New World Order plot. Some of the groups named include secret societies such as the Illuminati, Freemasons, and Skull and Bones; and policy-planning organisations prime among them the Trilateral Commission, Council on Foreign Relations, Bilderbergers and more recently the Project on the New American Century. The families and individuals identified include the usual suspects: the House of Rothschild, the Rockefellers (David Rockefeller in particular), Henry Kissinger, Zbigniew Brzezinski, ‘Colonel’ Edward House, George Bush Senior, and now George Bush Junior, Dick Cheney, Richard Perle and Paul Wolfowitz. Reviewing the countless books, magazines, articles and websites critically examining the New World Order one cannot help but notice that in a remarkable oversight, the name of one seemingly obscure, yet actually very important figure is missing from this rollcall of the damned.

That individual, whose existence I first discussed in Part 1 of my series ‘Rockefeller Internationalism’ (which appeared in Nexus magazine in 2002/3), is Raymond Blaine Fosdick (1883-1972). In a career which included time as an aide to US General John Pershing (Commander of US forces in Europe during World War I) during the Paris Peace Conference; Under Secretary-General for the League of Nations in 1919-1920; and nearly three decades of close involvement in the network of foundations established by John D. Rockefeller Junior, including as a trustee to the Rockefeller Institute for Medical Research, the Laura Spelman Rockefeller Memorial, the International Education Board, the General Education Board and the Rockefeller Foundation, and later president of three of these philanthropies, including 12 years as President of the Rockefeller Foundation; Fosdick hardly warrants being written off as a peripheral figure. John D. Rockefeller Junior once described Fosdick as one of his ‘close and valued associates for nearly forty years’;[1] yet he remains largely unknown to most readers of this genre and is rarely mentioned, if at all, by New World Order researchers.[2]

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The Strange Case of the Rothschild ‘Straw Man’

Facts, Fallacies and Fantasies about Jewish Power

By Will Banyan Copyright © 30 August 2012

According to their strongest critics, conspiracy theorists (or conspiracists) are, at best “harmless lunatics and amusing eccentrics”, but at worst, they resemble “the totalitarian immersion of cult members into herd thinking.” The litany of conspiracist sins, as compiled by Professor Stephen Plaut from the University of Haifa, is long:

Conspiracism feeds on misrepresentation of facts, outright lying, and tendentious twisting of unrelated factoids into a grand theory. Conspiracists take the logical fallacy, the non sequitur, to incredible heights. They are notoriously prone to rearrangement of their perception of reality based upon the mere power of suggestion.

Chip Berlet, an American researcher long associated with the Southern Poverty Law Center, also charges conspiracists with utilising “common fallacies of logic in analyzing factual evidence to assert connections, causality, and intent that are frequently unlikely or nonexistent.” More colourfully, Canadian journalist Jonathan Kay, in his book Among the Truthers (2011), asserts that all conspiracy theorists share the common trait of having “spun out of rationality’s ever-weakening gravitational pull, and into mutually impenetrable Manichean fantasy universes of their own construction.” Of course, neither Professor Plaut, nor Mr Berlet, nor even Mr Kay can be considered disinterested observers when it comes to the apparent dangers posed by conspiracism. But that does not invalidate their essential observation about the fallacies and fantasies that populate the conspiracist sphere.

One of the common fallacies often employed by conspiracists is the “straw man”, which is defined by Wikipedia as:

an informal fallacy based on misrepresentation of an opponent’s position. To “attack a straw man” is to create the illusion of having refuted a proposition by replacing it with a superficially similar yet unequivalent proposition (the “straw man”), and refuting it, without ever having actually refuted the original position.

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The Revisionist Revises…James Perloff Discovers American Imperialism

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By Will Banyan Copyright © 16 September 2012

James Perloff is one of the more celebrated authors in the John Birch Society’s pantheon of “experts”. His book The Shadows of Power: The Council on Foreign Relations and the American Decline (1988) was a top-seller, clearing at least 100,000 copies by 1994. One struggles to find a critical word about it, save for the occasional disgruntled buyer on Amazon. Since publishing The Shadows of Power, Perloff’s contributions to JBS publications have been sporadic as he pursued his bigger interest of defending “creation science” from the travails of evolutionary theory. Only in the past five years has he made something of a comeback to the pages of The New American, offering a number of articles on the Council on Foreign Relations (CFR), the “betrayal” of China into Communism, US integration with the European Union, the downfall of the Shah of Iran, and various episodes in US history.

Despite the praise heaped upon Perloff, his research is as slipshod and ideologically motivated as that offered by his colleagues, including JBS President John McManus. The Shadows of Power was replete with risible and inaccurate claims. His book describes the CFR as the Establishment’s “chief link” (p.5) to the US Government and credits it with having “exercised decisive impact on US policy” (p.7). That is, in itself, not that controversial having been detailed in Laurance Shoup and William Minter’s better documented study Imperial Brain Trust: The Council on Foreign Relations and United States Foreign Policy (1977). What distinguishes The Shadows of Power is Perloff’s innocent airing of “charges” that the CFR “holds two particularly unwholesome doctrines.”

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Illuminati Conspiracy Part Two: Sniffing out Jesuits

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By Terry Melanson, Sept. 12th, 2008

Jesuiten-Freymauer-RosenkreuzerNB: My apologies to those who’ve been waiting three years for this “Part Two.” As many of you know, since the posting of my “Illuminati Conspiracy Part One: Exegesis on the Available Evidence” in August 2005, I have been hard at work on a book about the Bavarian Illuminati. So, necessarily, I had to put on hold the planned three part series. As the book is finished and scheduled for a November 2008 release, I am free to proceed. (Part two is not what I had originally planned on writing, but nonetheless, it is original and distinct from the book.) – TM

Orientation: The Bavarian Illuminati were the antagonists of the Jesuits, and vice versa

I have chosen to critique parts of | this webpage | as a means to inform the reader on certain facts essential to a proper understanding of the 18th Century Bavarian Order of Illuminati. The other reason is this: a particularly rabid and extremely annoying “Jesuits-rule-the-world” theorist who spams many YahooGroups (always in the customary all-caps shouting mode), had deigned this “Religious Counterfeits” webpage as the proper authority – I am not sure why – on the following theories: 1) that Adam Weishaupt was a Jesuit – not just Jesuit-trained, but a Jesuit priest; and 2) that the Illuminati, therefore, are synonymous with the Jesuits and, in fact, the two are the same (that is, the former was merely the organ of the latter, and the proof of said assertion is the fact that Weishaupt was supposedly a Jesuit himself). To someone who has even a modicum of familiarity with the 18th-Century European Enlightenment, this is indeed a preposterous claim; it’s based upon a falsehood – Weishaupt being a Jesuit – and displays ignorance of the history of the period to which we speak.

What follows is a quote/rebuttal format which will hopefully put to rest certain erroneous assertions being claimed by the Jesuits=Illuminati theorists.

Quote: There have always been Occultists who practiced the process of Illumination, but the term “Illuminati” was used first in the 15th Century by enthusiasts in the Occult Arts, signifying those who claimed to possess “light” directly communicated from some higher source, through mysticism.

The first occurrence of “Illuminati” was not in the 15th century. “Illuminati” has been used by followers of Mani, or Manes (Manichaeism; the apostles of light) – they called him the supreme illuminator. The Virgin Mary, too, was given the appellation “Maria Illuminatrix” and the “illuminated/illuminator.” Jewish Kabbalists were called Illuminati. And lest the reader get the impression it is only used in the occult or by the Roman Catholic Church, be reminded that in Calvin’s Institutes, the theologian mentions twenty times the word Illuminati and Illuminatus, four times (see Carl F. H. Henry, God, Revelation and Authority (Vol. IV), Good News Publishers, 1999, p. 290; the statistical calculation of the words was compiled by the first editor of the magazine Christianity Today, Carl. F. H. Henry, and presented at the above-cited page, along with other keywords in Calvin’s Latin texts such as “Illuminated” and “Illuminate.”)

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America, Inc.: Land of Corporate Reign

by Phillip D. Collins ©, July 11th, 2008

Benito Mussolini said, “Fascism should more appropriately be called Corporatism because it is a merger of state and corporate power.”

This model of economic fascism was adopted by Germany and Italy in the 1930s. And, I submit to you that such a marriage between the state and corporate power has taken place here in the United States.

Does this sound like a baseless contention? Allow me to substantiate it with history.

A form of Corporatism began to infect our constitutional republic in the 1930s. It propagated itself under the euphemistic appellation of “planned capitalism” and was hailed as a desirable inevitability. In 1936, Lawrence Dennis published The Coming American Fascism, a polemic contending that America’s adoption of stringent public regulation and the enshrinement of corporate power would invigorate “national spirit.” However, Dennis believed that economic fascism had a major obstacle to overcome.

Dennis wrote, “It cannot be repeated too often that what prevents adequate public regulation is liberal norms of law or constitutional guarantees of private rights.”

Dennis proffered a chronocentric portrait of America’s traditional republican model of government, caricaturing it as an outmoded “18th-century Americanism” that would eventually be supplanted by “enterprises of public welfare and social control” (i.e., economic fascism).

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Monetary Reform: The Only Cure for the Hidden Tax

by Phillip D. Collins ©, June 18th, 2008

The old adage opines, “Only two things are certain in life: death and taxes.”

While the parameters governing death seem fairly well-defined, taxes are somewhat more ambiguous. Our system of taxation is labyrinthine and confusing, which is precisely the way that the welfare statist likes it. Americans are already busy enough dealing with the complexities of their daily lives and do not have the time to familiarize themselves with all of the vagaries of an increasingly socialistic tax system. Amid the cacophony of quotidian pressures, important details invariably elude public attention.

The inflation tax is one of the most significant cases in point. Haven’t heard of it? If so, don’t be too hard on yourself. Most Americans don’t even realize that an inflation tax exists.

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The Political Cartel Of Republicrats and Democrats

by Phillip D. Collins ©, June 18th, 2008

With the presidential elections steadily approaching, a question is being asked with increasing frequency: Who are you voting for? Personally, this questions aggravates me. Why? Because it is framed within a distinctly Hegelian framework. This framework consists of the confining dialectics of left vs. right, liberal vs. conservative, and, of course, Democrat vs. Republican. The latter of these dialectics is, for me, the most frustrating. Why? Because there’s no real difference between Republicans and Democrats.

Whenever the religious adherent of partisan affiliations attempts to “convert” me to their creed, I direct him or her to a quote from an obscure book entitled Tragedy and Hope. In this book, Georgetown University Professor Carroll Quigley writes, “The argument that the two parties should represent opposed ideals and policies, one, perhaps of the Right and the other of the Left, is a foolish idea. Instead the two parties should be almost identical, so that the American people can ‘throw the rascals out’ at any election without leading to any profound or extensive shifts in policy…It should be able to replace it, every four years if necessary, by the other party, which … will still pursue with new vigor, approximately the same basic policies.”

In truth, the purpose of a two party system is the maintenance of a political cartel. Within such a framework, viable alternatives are overlooked and the same logically bankrupt status quo remains enshrined. To qualify this contention, I will briefly examine one major issue that occupies the mind of the voter: the war. To be sure, this is not the only point of convergence for the Democrats and Republicans, but it is one of the most transparently fraudulent dichotomies on the political landscape. The dominant perception holds that Republicans are “hawks” while Democrats are “doves.” However, history does not bear out this dualistic portrait.

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Their Kingdom Come: Dominionism’s Quest for Political Capital in the Emergent World Order

by Paul & Phillip D. Collins ©, May 18th, 2008

Dominionism: Marrying Christianity to the Kosmos

In John 18:33, Pilate asked Jesus, “Art thou the King of the Jews?” In John 18:36, Jesus replied, “My kingdom is not of this world.” The original Greek word for “world” is kosmos, which connotes an arrangement, system, order, or government. Jesus was not expressing derision for the physical world, but with the usurious political systems that had come to dominate it. Some Christians have construed this response as a rationale for indolence and have embraced an apathetic brand of political abdication theology. However, Christian proponents of political abdication fail to consider the transliteration of kosmos and the historical background against which the term was invoked. Jesus was not condemning political activism. Instead, He was condemning the world’s political systems of that time, specifically the oligarchical model of the Roman Empire and its surrogate, the theocracy of the Pharisees.

That being said, there is another variety of so-called “Christians” that constitutes an equally extreme polar opponent to abdication theologians. This other polar extreme is known as “Dominionism.” While abdication theologians construe the Scriptures as a rationale for complete political abdication, Dominionists distort Genesis 1:28 to legitimize a purely political agenda. Dominionists totally politicize the Gospel, thus marrying Christianity to secular institutions. Once it is wedded to secularism, Christianity adopts the same anthropocentric premises of secularism. One of the anthropocentric premises that tend to pervade secularized Christianity is the notion that man must save himself. This was a core contention of communism, fascism, and other forms of anti-theistic sociopolitical Utopianism. In the context of Dominionism, this contention is given a marginally theistic interpretation: Man fully embodies and facilitates the march of God on earth. However, there is very little difference between the anti-theistic and theistic iterations of this contention. In both instances, the adherent’s gaze is firmly fixed on the ontological confines of this world.

As is the case with all Hegelian dialectics, the dialectic extremes of abdication theology and Dominionist theology produce the same outcome: totalitarianism. The abdication theologian surrenders to totalitarianism, whereas the Dominionist actively creates totalitarianism. Basically, Dominionism is a cult of neo-Gnostic jihadists committed to goals that almost mirror the objectives of earlier sociopolitical Utopians. Chris Hedges describes Dominionism as follows:

What the disparate sects of this movement, known as Dominionism, share is an obsession with political power. A decades-long refusal to engage in politics at all following the Scopes trial has been replaced by a call for Christian “dominion” over the nation and, eventually, over the earth itself. Dominionists preach that Jesus has called them to build the kingdom of God in the here and now, whereas previously it was thought we would have to wait for it. America becomes, in this militant biblicism, an agent of God, and all political and intellectual opponents of America’s Christian leaders are viewed, quite simply, as agents of Satan. (No pagination)

There is a crucial distinction to be made between using the Scriptures as a compass for making decisions within the political system and using the Scriptures as a rationale for co-opting and controlling the political system. In Vengeance is Ours: The Church in Dominion, Albert Dager synopsizes the three basic tenets upon which this militarized form of Christianity is premised:

1) Satan usurped man’s dominion over the earth through the temptation of Adam and Eve; 2) The Church is God’s instrument to take dominion back from Satan; 3) Jesus cannot or will not return until the Church has taken dominion by gaining control of the earth’s governmental and social institutions. (87)

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Human Compromise

by Paul David Collins ©, April 10th, 2008

Stone

When the Spitzer scandal broke out, the first person this author thought to call was retired New York Police Detective James “Jim” Rothstein. Jim is a legend. As a cop, Jim took on organized pedophile rings, arrested Watergate burglar and CIA operative Frank Sturgis, and testified before the New York State Select Committee on Crime. Jim knows all about sexual blackmail operations, which he refers to as “human compromise” (Rothstein, no pagination). To Jim, the Spitzer scandal was a perfect example of “human compromise” (ibid). “It’s like déjà vu,” said Rothstein (ibid). And to Rothstein, GOP operative Roger Stone was the key to the compromising of Spitzer (ibid).

“Watch for this guy Stone,” Jim said. “I saw him in an interview about Spitzer a few days ago and thought I recognized him. I looked back at my old investigations and remembered that he was part of Roy Cohn’s whole thing.” (ibid)

Jim was referring to Roy Cohn’s sexual blackmail operation. According to Jim, this operation was conducted “under the guise of fighting communism” (ibid). During his time as a police detective, Rothstein had an opportunity to sit down with infamous McCarthy committee counsel Roy Cohn (ibid). Cohn admitted to Rothstein that he was part of a rather elaborate sexual blackmail operation that compromised politicians with child prostitutes (ibid). Roger Stone began working with Cohn when he was the northeast chairman of Reagan’s 1980 campaign (Labash, no pagination). Cohn and Stone had began building an alliance a year earlier when Cohn introduced Stone to mobster Fat Tony Salerno at Cohn’s Manhattan townhouse (ibid). According to the Weekly Standard’s Matt Labash, “Stone loved Cohn” (ibid). Stone said of Cohn: “He didn’t give a [expletive removed] what people thought, as long as he was able to wield power. He worked the gossip columnists in [New York] like an organ” (ibid).

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Deep Oil, Deep Politics

by Paul David Collins ©, April 2nd, 2008

Bout - Oil - ArmsIt’s a move that is causing fear among the left in Mexico. Mexican president Felipe Calderon intends to present an energy reform bill to the Mexican congress that would allow private investment in Pemex, Mexico’s state-owned oil monopoly (Grillo, no pagination). Calderon claims foreign oil companies can save Pemex from underinvestment and mismanagement by increasing Mexico’s technological and operational capacity, thus allowing the nation to tap its deep-water reserves. According to Calderon, if foreigners are not brought in, Mexico will not be able to tap its deep-water reserves and the nation will be importing petroleum in nine years. Critics of Calderon’s plan include 2006 presidential candidate Andres Manuel Lopez Obrador and Rep. Alejandro Sanchez of the leftist Democratic Revolution Party. Obrador and Sanchez fear foreign investment will lead to a predatory form of privatization and Mexicans will lose control of their own oil industry. But the dangers related to foreign incursions into Mexico’s oil industry go deeper than the debate between proponents of nationalization and privatization. The oil industry and the intelligence community have always gone hand in hand. Pemex is certainly no exception.

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