by Phillip D. Collins ©, Sept. 9th, 2006
Anatomy of a Weltanschauungskrieg
Historically, humanity has divided somewhat evenly into two diametrically opposed camps: those who subscribe to a spiritual, theistic Weltanschauung and those who do not. The philosophical milieu of ancient Greece illustrates this division. In the theistic camp, one would find the likes of Socrates and Plato. In the atheistic camp, one would find Democritus and Protagoras. While the more deistic philosophies of both Lucretius and Aristotle might present some exceptions to this division, one could convincingly argue that deism is little more than a camouflaged form of atheism.
Since the inception of the anti-theistic and anti-spiritual Weltanschauung, numerous permutations of this philosophical camp have emerged. Materialists, behaviorists, physicalists, functionalists, secular humanists, and Marxists are just a few of the resulting variants. To be sure, the countless theoreticians of these anti-theistic and anti-spiritual camps have had their occasional epistemological feuds. Yet, all share the same core metaphysical convictions: matter holds primacy and the ontological plane of the physical universe constitutes the totality of reality itself.
Of course, the anti-theistic and anti-spiritual Weltanschauung adamantly opposes most, if not all, religions. However, most contemporary movements that have ostensibly eschewed a spiritual outlook have sociologically behaved like religions. Communism and fascism are two such cases in point. How does one explain this paradox? It is this researcher’s contention that the anti-theistic and anti-spiritual Weltanschauung was spawned by an older religion. This religion is purely occult in character and, because it acted as the progenitor for the anti-theistic and anti-spiritual Weltanschauung, it remains deeply embedded within the ostensibly secular mind. Thus, even the most stridently secular movements are conceptually predisposed to religious thought and behavior. Ultimately, the anti-theistic and anti-spiritual Weltanschauung is designed to relocate the Eschaton of Heaven and Hell within the ontological plane of the physical universe. Simultaneously, it relocates God within man himself. The final result is a control ideology devoted to the transformation of prima materia and a secular religion devoted to the apotheosis of man.