Category: Scientific Dictatorship

Re-establishing the Temple: Reconciling the Body and Soul

by Phillip D. Collins ©, Nov. 17th, 2005

One of the many dialectics that has divided humanity throughout history is spiritualism against materialism. As is typically the case with dialectics, the competing ideational entities involved in the conflict are not dichotomously related. Instead, they represent variants of metaphysical irrationality. One elevates the soul to the detriment of the physical body. The other elevates the physical body to the detriment of the soul. Invariably, the synthesis of these two results in cynical nihilism and the primacy of some authoritarian Gnosticism. It was just such a dialectical climate that Christianity successfully circumvented.

In the present cultural milieu, which is experiencing a resurgence of Gnosticism, one of Christianity’s primary goals should be to re-establish the human body as an object of reverence and avoid the morbid preoccupation with death that is intrinsic to the polar extremes comprising the aforementioned dialectic. Otherwise, Western civilization shall become a culture of death. If this sounds like an exaggeration, then one need only consider the case of Terri Schiavo. The state-sanctioned murder of Schiavo is a direct corollary of America’s descent into cultural nihilism and Gnosticism.

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The Bruce Collins Show- 02/23/14- Guests: The Collins Brothers

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Via the Bruce Collins site: “Paul and Phillip Collins are the authors of The Ascendancy of the Scientific Dictatorship. Paul D. Collins has studied suppressed history and the shadowy undercurrents of world political dynamics for roughly eleven years. Paul has authored another book entitled, The Hidden Face of Terrorism. Phillip D. Collins acted as the editor for The Hidden Face of Terrorism. He has also written articles for Paranoia Magazine and B.I.P.E.D.: The Official Website of Darwinian Dissent. They both write articles at www.conspiracyarchive.com.”

Talking about, among other things, their new article Psychologizing Subservience: The Era of Psuchikos Man.

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Crane Brinton quote on utopianism and the elite

The means [toward utopia] - dictatorship of the proletariat, hidden or open rule of the technocrat, the cultural engineer, the planner, Robert Owen, H. G. Wells, Etienne Cabet, B. F. Skinner - is often, indeed usually, quite definitely the work of an elite.

— Crane Brinton, "Utopia and Democracy," Daedalus, Vol. 94, No. 2, Utopia (Spring, 1965), p. 349

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Darwinism: Then and Now

by Erik G. Magro ©, Aug. 16th, 2005

The Victorian Age in England was a time of dramatic changes, new inventions, the Industrial Revolution, and an introduction to new ideologies, all of which would transform the way significant portions of society lived and thought of life forever. The overwhelming external changes in daily life during this period would match in intensity the nature of changes happening in the internal lives of the public. Charles Darwin, as a naturalist, helped usher in this change after a long voyage to the South Seas where he observed several widely unknown species. In 1859, a year after his return, he presented his observations in a book, The Origin of Species by means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life. In it he deduced from their widely diverse natures a common thread that linked all species to a single ancestor; the Theory of Evolution as he called the phenomenon soon became a household word and stirred up massive controversy and debate, still resounding today. The implications of Darwin’s theory created a deep divide in culture, a conflict of natural versus supernatural order. Not only did it offer an alternate account of the genesis of life from the Old Testament, but it also gave a sense of moral freedom from the divine Creator and His judgment; it became a cause unto itself in society among leaders in political and industrial circles, effecting science and academia. Darwinism, as the collection of theories was called, changed the course of man’s history forever.

In the immediate aftermath of unleashing the evolution theory to the public, the common man was faced with a choice of how to look at life and live it. Among those exposed to these choices were some of the most important men in the business community, men who could, with their influence of wealth and power, determine the lifestyles of the middle class population by means of their product prices, work policies, and wages in the factories they owned. A staunch supporter of evolution, Herbert Spencer, developed the social application of Darwinism, which was highly influential on the practices of such powerful moguls. The ideology was known as Social Darwinism and made use of the models Darwin used to describe evolution in nature, namely, survival of the fittest and natural selection. These orders of development were the philosophical basis that publicly justified the methods factory owners were already applying in their businesses to stay competitive. As leaders of industry, they believed they had the right to impose whatever treatment they saw fit for those below them on the social ladder.

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Revolution of the Mind: The Dreams of Aldous Huxley

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by Erik G. Magro ©, Aug. 16th, 2005

On July 26, 1894 in Surrey, England, Aldous Leonard Huxley was born into a well-established, prominent family with a rich history of distinguished intellectuals on both sides who were highly esteemed among the English aristocracy. His father was Dr. Leonard Huxley, the venerated scientist and writer, and his grandfather, Thomas Henry Huxley, was the famously outspoken biologist who helped develop the theory of evolution alongside Charles Darwin. Huxley’s brother, Sir Julian Huxley, was also a distinguished biologist and eugenics advocate who would go on to charter and become the first Director-General of United Nations Educational, Scientific and Cultural Organization (UNESCO); his unique position in the world council helped provide Huxley with priceless insight for many literary works (Martin). At sixteen, Huxley nearly went blind due to an eye illness that altered his path in life from a scientist to a writer. His literary career began at Oxford where he met writers like Lytton Strachey and Bertrand Russell and had a relationship with D. H. Lawrence. He published his first book in 1916, The Burning Wheel; a collection of poems followed by three more poem anthologies (Pradas). In his twenties, Huxley wrote for a series of magazines, namely, Athenaeum, House and Garden, and Vogue, but he would gain notoriety for his novels during this time. In 1921, Crome Yellow, was published followed by two comedies, Antic Hay (1923) and Those Barren Leaves (1925), which would earn him acclaim from critics for the important social issues he raised. Proceeding works include essays examining philosophical and cultural issues and novels reflecting his background influences in science. His personal best-selling novel was Point Counter Point (1928), but his highest literary achievement is the visionary future look at a spiritually bereft society in a one-world technocratic state in his classic novel, Brave New World (1932).

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Perpetual War for Perpetual Evolution Part One

by Phillip D. Collins ©, July 25th, 2005

“A democracy which makes or even effectively prepares for modern, scientific war must necessarily cease to be democratic. No country can be really well prepared for modern war unless it is governed by a tyrant, at the head of a highly trained and perfectly obedient bureaucracy.”

– Aldous Huxley

The Alchemy of Warfare

As I have established in previous articles, Darwinism was but one more permutation of an ancient occult doctrine of transformism. This occult belief originated in Mesopotamia roughly 6000 years ago and was actively promulgated by the various Mystery cults. It also comprises the ruling class religion of today. At the heart of the doctrine is the claim that man is gradually evolving towards apotheosis. Throughout the years, the religion of apotheosized man has recycled itself under numerous appellations. Darwinism was but one more installment in this seamless ideational continuum. In this series, I am going to examine one of the chief facilitators of man’s purported evolution: war.

In his book Evolution and Ethics, Darwinian Sir Arthur Keith wrote:

If war be the progeny of evolution–and I am convinced that it is–then evolution has “gone mad,” reaching such a height of ferocity as must frustrate its proper role in the world of life–which is the advancement of her competing “units”, these being tribes, nations, or races of mankind. There is no way of getting rid of war save one, and that is to rid human nature of the sanctions imposed on it by the law of evolution. Can man … render the law of evolution null and void? … I have discovered no way that is at once possible and practicable. (105)

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The Truth About Karl Marx

This is an accurate portrayal.

What he doesn’t go into detail, however, is the fact that morality and virtue were catch words for the Enlightenment back in the 18th century. Adam Weishaupt of the Bavarian Illuminati, for instance, was obsessed with these concepts. A moral and virtuous man, according to the radical enlightenment philosophers, was one who had the intelligence and ability to successfully dispense with the old regime’s insistence upon revelation, superstition and tradition.

Karl Marx was the inevitable result.

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The New Malleus Maleficarum: The DSM Reconsidered

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by Paul and Phillip Collins ©, May 27th, 2005

In 1486, the dominant ecclesiastical authority published The Malleus Maleficarum (translated: The Witch Hammer). Written by two Dominican Priests, this infamous text claimed to be an authoritative guidebook that could be used to identify practitioners of witchcraft. However, the book had more to do with snuffing out the Church’s competition than it did with recognizing witches. At the time, herbal healers had more success curing people with alternative methods than did the priests with highly stylized rituals. Under the pretext of delivering the world from evil, innovation and eccentricity were criminalized. The Malleus Maleficarum played no small role in the process.

Likewise, the American Psychiatric Association’s Diagnostic Statistical Manual (DSM) has served a similar function in the marginalizing and, on occasion, incarceration of potential innovators. Now printed in four editions, the DSM is “the billing bible for mental disorders which commingles neurological diseases with psychiatric diagnoses” (O Meara, no pagination). While The Malleus Maleficarum stigmatized certain modes of thought and behavior as “witchcraft,” the DSM stigmatizes them as “disorders.” In an interview with OMNI magazine, R.D. Laing expands on the role of the DSM in marginalizing divergent paradigms:

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Immanentizing the Eschaton: The Gnostic Myth of Darwinism and Socio-political Utopianism

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- by Phillip D. Collins ©, Mar. 28th, 2005

With the publication of The Da Vinci Code and the release of the Matrix films, Gnosticism has experienced a cultural revival in the West. Is the rise of Gnostic thinking simply a fleeting trend, like the outrageous clothing that Britney Spears or Christina Aguilera wear one day and never don again? Perhaps. Yet, it is interesting to note that the popularization of Darwinian evolution preceded Gnosticism’s ascendancy in the West. The significance of this fact becomes evident when one reads the words of Dr. Wolfgang Smith:

“As a scientific theory, Darwinism would have been jettisoned long ago. The point, however, is that the doctrine of evolution has swept the world, not on the strength of its scientific merits, but precisely in its capacity as a Gnostic myth. It affirms, in effect, that living beings created themselves, which is in essence a metaphysical claim… Thus, in the final analysis, evolutionism is in truth a metaphysical doctrine decked out in scientific garb. In other words, it is a scientistic myth. And the myth is Gnostic, because it implicitly denies the transcendent origin of being; for indeed, only after the living creature has been speculatively reduced to an aggregate of particles does Darwinist transformism become conceivable. Darwinism, therefore, continues the ancient Gnostic practice of depreciating ‘God, the Father Almighty, Creator of Heaven and earth.’ It perpetuates, if you will, the venerable Gnostic tradition of ‘Jehovah bashing.’ And while this in itself may gladden Gnostic hearts, one should not fail to observe that the doctrine plays a vital role in the economy of Neo-Gnostic thought, for only under the auspices of Darwinist ‘self-creation’ does the Good News of ‘self-salvation’ acquire a semblance of sense.” (242-43)

In light of this intriguing observation, one could view the current rise of Gnosticism as the natural corollary of Darwinism’s unquestionable epistemological primacy in the West. The current Gnostic revival could represent the next stage of Darwinism’s metastasis.

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The Ascendancy of the Scientific Dictatorship Part Two: Science Fiction and the Sirius Connection

by Phillip D. Collins ©, Feb. 24th, 2005

In part two of this article, we trace the thread of the concept of ‘survival of the fittest’ from Condorcet to Malthus, to Spencer, to Wallace and to Darwin; elucidate the ‘predictive programming’ contained in science fiction novels; and illuminate the extraterrestrial connection, specifically the Freemasonic import of Sirius, the Dog Star.

Science Fiction: A Means of Predictive Programming

Aldous Huxley first presented the ‘scientific dictatorship’ to the public imagination in his book Brave New World. In Dope, Inc., associates of political dissident Lyndon LaRouche claim that Huxley’s book was actually a ‘mass appeal’ organizing document written ‘on behalf of one-world order’ (Dope, Inc., 538). The book also claims the United States is the only place where Huxley’s ‘science fiction classic’ is taught as an allegorical condemnation of fascism. If this is true, then the ‘scientific dictatorship’ presented within the pages of his 1932 novel Brave New World is a thinly disguised roman a’ clef – a novel that thinly veils real people or events – awaiting tangible enactment.

Such is often the case with ‘science fiction’ literature. According to researcher Michael Hoffman, this literary genre is instrumental in the indoctrination of the masses into the doctrines of the elite:

“Traditionally, ‘science fiction’ has appeared to most people as an adolescent genre, the province of time-wasting fantasies. This has been the great strength of this genre as a vehicle for the inculcation of the ideology favored by the Cryptocracy. As J.H. Towsen points out in Clowns, only when people think they are not buying something can the real sales pitch begin. While it is true that with the success of NASA’s Gemini space program and the Apollo moon flights more serious attention and respectability was accorded ‘science fiction,’ nonetheless in its formative seeding time, from the late 19th century through the 1950s, the predictive program known as ‘science fiction’ had the advantage of being derided as the solitary vice of misfit juveniles and marginal adults.” (Hoffman, 205)

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