Category: New World Order

The Invisible Man of the New World Order: Raymond B. Fosdick (1883-1972)

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…Or Why the Rockefellers Aren’t Reptilians

By Will Banyan Copyright © September 2005 (Revised April 2008/February 2015)

Why does war command a solidarity of devotion and sacrifice that cannot be marshaled for peace?

Raymond B. Fosdick, Foreign Affairs, January 1932

We let cynicism and lies and partisan politics get the better of us, and we chucked the League out of the window to satisfy a miserable political quarrel…Our generation in America has betrayed its own children and the blood of the next war is on our hands.

Raymond B. Fosdick to Harry E. Fosdick, 29 March 1920

Introduction

Since the late 1940s hundreds of books have been published purporting to reveal the existence of a conspiracy to establish a global totalitarian dictatorship or ‘New World Order’, complete with a world army, world currency, a global religion and world government. Some of the classic texts in this much-derided genre included The Blue Book of the John Birch Society (1959), Kent and Phoebe Courtney’s America’s Unelected Rulers (192), John Stormer’s None Dare Call It Treason (1964), Alan Stang’s The Actor (1968) and Gary Allen and Larry Abraham’s landmark work None Dare Call It Conspiracy (1971). Many more important books about the N.W.O. appeared during the 1970s most of them written by Gary Allen including: Richard Nixon: The Man Behind The Mask, (1971), Kissinger: The Secret Side of the Secretary of State (1976) and The Rockefeller File (1976).  Key titles of the 1980s included Larry Abraham’s Call It Conspiracy (1985), William P. Hoar’s Architects of Conspiracy: An Intriguing History (1985), A. Ralph Epperson’s The Unseen Hand (1985), and James Perloff’s The Shadows of Power: The Council on Foreign Relations and the American Decline (1988).

The period since the 1990s, however, must count as a golden age for N.W.O. research with the market flooded with new authors and new theories incorporating UFOs, mind-control, ancient astronauts and genealogy. Among the most significant works in recent years are: William Cooper’s Behold a Pale Horse (1991), Jim Marrs’ Rule by Secrecy (1996), Fritz Springmeier’s The Bloodlines of the Illuminati (1995), and the plethora of books by British researcher David Icke – among them The Robots Rebellion (1995), The Biggest Secret (1999), Children of the Matrix (2001), Alice in Wonderland and the World Trade Center Disaster (2002) and Tales from the Time Loop (2004) – and his late American antagonist, Jim Keith, author of Casebook on Alternative 3 (1994), Black Helicopters Over America (1994) and Saucers of the Illuminati (1999). More recent contributions of note include British researcher Nicholas Hagger’s two volumes: The Syndicate (2004) and The Secret History of the West (2005); and Daniel Estulin’s The True Story of the Bilderberg Group (2007).

All of these books go to great lengths to name the guilty parties, the organisations, families and individuals said to be behind the New World Order plot. Some of the groups named include secret societies such as the Illuminati, Freemasons, and Skull and Bones; and policy-planning organisations prime among them the Trilateral Commission, Council on Foreign Relations, Bilderbergers and more recently the Project on the New American Century. The families and individuals identified include the usual suspects: the House of Rothschild, the Rockefellers (David Rockefeller in particular), Henry Kissinger, Zbigniew Brzezinski, ‘Colonel’ Edward House, George Bush Senior, and now George Bush Junior, Dick Cheney, Richard Perle and Paul Wolfowitz. Reviewing the countless books, magazines, articles and websites critically examining the New World Order one cannot help but notice that in a remarkable oversight, the name of one seemingly obscure, yet actually very important figure is missing from this rollcall of the damned.

That individual, whose existence I first discussed in Part 1 of my series ‘Rockefeller Internationalism’ (which appeared in Nexus magazine in 2002/3), is Raymond Blaine Fosdick (1883-1972). In a career which included time as an aide to US General John Pershing (Commander of US forces in Europe during World War I) during the Paris Peace Conference; Under Secretary-General for the League of Nations in 1919-1920; and nearly three decades of close involvement in the network of foundations established by John D. Rockefeller Junior, including as a trustee to the Rockefeller Institute for Medical Research, the Laura Spelman Rockefeller Memorial, the International Education Board, the General Education Board and the Rockefeller Foundation, and later president of three of these philanthropies, including 12 years as President of the Rockefeller Foundation; Fosdick hardly warrants being written off as a peripheral figure. John D. Rockefeller Junior once described Fosdick as one of his ‘close and valued associates for nearly forty years’;[1] yet he remains largely unknown to most readers of this genre and is rarely mentioned, if at all, by New World Order researchers.[2]

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The Revisionist Revises…James Perloff Discovers American Imperialism

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By Will Banyan Copyright © 16 September 2012

James Perloff is one of the more celebrated authors in the John Birch Society’s pantheon of “experts”. His book The Shadows of Power: The Council on Foreign Relations and the American Decline (1988) was a top-seller, clearing at least 100,000 copies by 1994. One struggles to find a critical word about it, save for the occasional disgruntled buyer on Amazon. Since publishing The Shadows of Power, Perloff’s contributions to JBS publications have been sporadic as he pursued his bigger interest of defending “creation science” from the travails of evolutionary theory. Only in the past five years has he made something of a comeback to the pages of The New American, offering a number of articles on the Council on Foreign Relations (CFR), the “betrayal” of China into Communism, US integration with the European Union, the downfall of the Shah of Iran, and various episodes in US history.

Despite the praise heaped upon Perloff, his research is as slipshod and ideologically motivated as that offered by his colleagues, including JBS President John McManus. The Shadows of Power was replete with risible and inaccurate claims. His book describes the CFR as the Establishment’s “chief link” (p.5) to the US Government and credits it with having “exercised decisive impact on US policy” (p.7). That is, in itself, not that controversial having been detailed in Laurance Shoup and William Minter’s better documented study Imperial Brain Trust: The Council on Foreign Relations and United States Foreign Policy (1977). What distinguishes The Shadows of Power is Perloff’s innocent airing of “charges” that the CFR “holds two particularly unwholesome doctrines.”

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Their Kingdom Come: Dominionism’s Quest for Political Capital in the Emergent World Order

by Paul & Phillip D. Collins ©, May 18th, 2008

Dominionism: Marrying Christianity to the Kosmos

In John 18:33, Pilate asked Jesus, “Art thou the King of the Jews?” In John 18:36, Jesus replied, “My kingdom is not of this world.” The original Greek word for “world” is kosmos, which connotes an arrangement, system, order, or government. Jesus was not expressing derision for the physical world, but with the usurious political systems that had come to dominate it. Some Christians have construed this response as a rationale for indolence and have embraced an apathetic brand of political abdication theology. However, Christian proponents of political abdication fail to consider the transliteration of kosmos and the historical background against which the term was invoked. Jesus was not condemning political activism. Instead, He was condemning the world’s political systems of that time, specifically the oligarchical model of the Roman Empire and its surrogate, the theocracy of the Pharisees.

That being said, there is another variety of so-called “Christians” that constitutes an equally extreme polar opponent to abdication theologians. This other polar extreme is known as “Dominionism.” While abdication theologians construe the Scriptures as a rationale for complete political abdication, Dominionists distort Genesis 1:28 to legitimize a purely political agenda. Dominionists totally politicize the Gospel, thus marrying Christianity to secular institutions. Once it is wedded to secularism, Christianity adopts the same anthropocentric premises of secularism. One of the anthropocentric premises that tend to pervade secularized Christianity is the notion that man must save himself. This was a core contention of communism, fascism, and other forms of anti-theistic sociopolitical Utopianism. In the context of Dominionism, this contention is given a marginally theistic interpretation: Man fully embodies and facilitates the march of God on earth. However, there is very little difference between the anti-theistic and theistic iterations of this contention. In both instances, the adherent’s gaze is firmly fixed on the ontological confines of this world.

As is the case with all Hegelian dialectics, the dialectic extremes of abdication theology and Dominionist theology produce the same outcome: totalitarianism. The abdication theologian surrenders to totalitarianism, whereas the Dominionist actively creates totalitarianism. Basically, Dominionism is a cult of neo-Gnostic jihadists committed to goals that almost mirror the objectives of earlier sociopolitical Utopians. Chris Hedges describes Dominionism as follows:

What the disparate sects of this movement, known as Dominionism, share is an obsession with political power. A decades-long refusal to engage in politics at all following the Scopes trial has been replaced by a call for Christian “dominion” over the nation and, eventually, over the earth itself. Dominionists preach that Jesus has called them to build the kingdom of God in the here and now, whereas previously it was thought we would have to wait for it. America becomes, in this militant biblicism, an agent of God, and all political and intellectual opponents of America’s Christian leaders are viewed, quite simply, as agents of Satan. (No pagination)

There is a crucial distinction to be made between using the Scriptures as a compass for making decisions within the political system and using the Scriptures as a rationale for co-opting and controlling the political system. In Vengeance is Ours: The Church in Dominion, Albert Dager synopsizes the three basic tenets upon which this militarized form of Christianity is premised:

1) Satan usurped man’s dominion over the earth through the temptation of Adam and Eve; 2) The Church is God’s instrument to take dominion back from Satan; 3) Jesus cannot or will not return until the Church has taken dominion by gaining control of the earth’s governmental and social institutions. (87)

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Rejoinder: Speculation is not a Substitute for the Facts

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By Will Banyan (Copyright 10 January 2015)

In his response to my article, Nicholas Hagger has sought to shore up the claim made by him and other researchers that David Rockefeller was somehow involved in the ouster of Nikita Khrushchev. In so doing, however, Hagger opts for a number of tactics that only serve to highlight the serious shortcomings of the research methodology utilised in his book The Syndicate; as well as the severe gap between his claims to scholarly objectivity and what he actually delivers. But the primary shortcoming of his defence is what seems to be his argument that the facts are optional and can be disregarded and replaced with speculation if they do not fit with the overall “pattern”.

The “Pattern” Lacks Integrity

Hagger gamely suggests that his book The Syndicate provided “context for activities of the New World Order and focused on the evidence”. His writes that his book “presented (say) a thousand facts like pieces of a jigsaw and fitted them together to convey a picture and a pattern.” This seemingly magnanimous approach apparently involved inviting the reader to pass judgement on whether the “New World Order” was desirable, included caveats acknowledging some of the evidence would not stand up in court, and concluded with a case for the “prosecution and defence”. In short, Hagger seems to be suggesting that The Syndicate embodied scholarly detachment, that it was balanced, and committed to the facts.

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Check Your Pattern

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David Rockefeller’s meeting with Nikita Khrushchev, the KGB-influenced removal of Khrushchev and Rockefeller’s meetings with Alexei Kosygin

By Nicholas Hagger (Copyright © 29 December 2014)

Editors note: This is a response to Will Banyan’s earlier article, Check Your Sources, Gentlemen! (Part 2).

It is more than ten years since my book The Syndicate first appeared. It provided a context for the activities of the New World Order and focused on the evidence. More evidence has since come through for David Rockefeller’s meeting with Khrushchev on 29 July 1964, and this meeting can now be seen within the context of Rockefeller’s many meetings with Brezhnev’s Premier Alexei Kosygin after the downfall of Khrushchev in October 1964.

On pp.ix–x of The Syndicate I wrote that a judgment has to be made as to whether the New World Order – the elitist, self-serving attempt at world government as distinct from a democratic World State – works for the good of everyone or for the interests of the few. I wrote: “In covering so much ground in one book I realize it often makes assumptions and judgments that may seem questionable, particularly in the case of recent events. As in any court of law, some of the evidence for the Syndicate and its actions will be less than satisfactory – circumstantial, hearsay and inadmissible. But a judgment has to be made.” On pp.275–7 I set out the case for the prosecution and defence and invited the reader to give a verdict. On pp.325–7 I discussed the varying quality of my sources in a ‘Note to the Reader on the Quality of the Sources’.

In The Syndicate I presented (say) a thousand facts like pieces of a jigsaw and fitted them together to convey a picture and pattern. I added 109 pages of ‘Notes/Sources’.  I invited the reader to decide whether the whole picture and pattern were accurate. I also invited further scrutiny of the evidence so that readers could be certain of the truth.

We are now looking at just one of the thousand jigsaw pieces and are, for the moment, ignoring the larger pattern. David Rockefeller gives an account of his meeting with Khrushchev on 29 July 1964 in his Memoirs, which arrived too late to be included in The Syndicate (although I was able to add it to the Bibliography of the final proof). He includes a “paraphrase” of the notes his daughter Neva took of the meeting. Neva’s notes (pp.226–231) show that the topics discussed were:

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Two Friendly Queries for Dr John Coleman

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By Will Banyan
Copyright © 26 April & 3 May 2008

Author’s note: Two open letters to Dr John Coleman, the allegedly former MI6 agent and originator of the “Committee of 300” conspiracy theory, that were published on the now defunct Martin Frost website in 2008. At issue were two claims made by Dr Coleman to have been the first to have revealed to the public, the existence of the National Reconnaissance Office and the Club of Rome, but in each case the mainstream media had clearly reported on the existence of these bodies first. Nevertheless, Dr Coleman never responded to my queries, nor has he tried to correct his demonstrably false claims.

[26 April 2008]

Dear Dr Coleman

Dr Coleman (incidentally, where did you get your PhD and what was it for?), I write to you as a humble novice in the areas of intelligence, but as you may have noticed I like to get to the bottom of things and don’t believe everything I’m told.

So it is in that spirit that I note that in your speech from 1994, helpfully put on YouTube that you are quick to establish your credentials versus those of others (presumably journalists) who dare to write on matters involving intelligence organizations.  Such people, you state [starting at 7:20], “really have no experience whatsoever” on intelligence matters. As an example of your own experience and reliability on these sensitive issues, you describe your apparent scoop in your book on Mind Control, Metaphysic, Extremely Low Frequency and Weather Modification apparently on July the 8th, 1986:

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Research Note: The Irrelevant Reptilians

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By Will Banyan – Copyright © 18 May 2008

Up until the release of The Biggest Secret in 1998, it seemed doubtful that David Icke could top his performance from 1991 when he attracted widespread ridicule for apparently declaring himself the “Godhead”, as part of his “spiritual” transformation. Yet, with The Biggest Secret, Icke not only offered a complex conspiracy theory on how and why Princess Diana died, but he offered a new overarching explanation for why life is so awful on planet Earth: it was the fault of “shape-shifting reptilians” from the “lower-fourth dimension.”

It was a remarkable revelation, one that not only succeeded in attracting the ire of his fellow conspiracists; but also provided fodder for journalists, which they feast on to this day, much to Icke’s obvious irritation. Although, as a reporter for the Daily Echo (April 7, 2008) recently discovered, Icke still believes that he will be vindicated by history:

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Correction Please! – John Birch Society President Misinforms Readers…

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By Will Banyan
Copyright © 20 December 2008

In his recent article, “Behind the Obama Agenda”,  (The New American, Nov. 26, 2008), the current President of the John Birch Society, John F. McManus, made the following astounding revelation about the US vice president elect, Joe Biden:

In April 1992, Senator Joe Biden — now our vice president-elect — penned an op-ed for the Wall Street Journal entitled “How I Learned to Love the New World Order.” Senator Biden was miffed that the Journal had cast him as a “neo-isolationist” because he had objected to the foreign-policy strategy of then-President George Bush (Senior), a strategy which Biden characterized as “America as ‘Globocop.'” Sen. Biden wanted to make clear that far from being an “isolationist,” he is a solid internationalist who subscribes to the doctrine of “collective security” under the United Nations Charter. He argued that “the Bush administration should be reallocating Pentagon funds to meet more urgent security needs: sustaining democracy in the former Soviet empire; supporting U.N. peacekeepers in Yugoslavia, Cambodia and El Salvador.”

Biden called for “an honest debate over America’s proper role in the new world order.” Unfortunately, there never has been any honest debate over just what America’s political elites mean (Senator Biden included) when they use the term “new world order.” Nor did the senator explain his assumption that there is a “proper role” in this “new world order” for an America that would still be recognizable as a sovereign, independent republic and still be operating under our system of limited, constitutional government.

It’s important to remind ourselves of the context of those 1992 remarks. Biden, a Democrat, was responding to the pronouncements and policies of President George Bush, a Republican, about this “new world order,” a phrase with which most Americans were totally unfamiliar prior to September 11, 1990.

On that day, President George Bush delivered his televised “New World Order” speech on the Iraq situation to a joint session of Congress, several months before launching the U.S.-led attack on Saddam Hussein in the First Gulf War. “Out of these troubled times,” said the president, “our fifth objective – a new world order – can emerge.” Immediately following President Bush’s address to Congress and the nation, Congressman Richard Gephardt, the House Majority Leader, gave the Democrats’ official response on the Gulf crisis: “From the summit at Helsinki [on the Iraq-Kuwait conflict] … we could see beyond the present shadows of war in the Middle East to a new world order” – that is, to the reining in of rogue states and global policing of nations.

The problem with this fascinating piece of background about Biden is that McManus has got his facts wrong and has therefore misinformed readers of The New American. It is true that Senator Joe Biden penned an op-ed in the Wall Street Journal (Apr. 23, 1992) that took issue with his characterisation as a “neo-isolationist” by an editorial in the Wall Street Journal (Mar. 18, 1992). But McManus provides a highly inaccurate explanation as to why Biden was “miffed” with the Journal; in short his explanation for the “context of those 1992 remarks” is demonstrably wrong.

First, McManus claims that Biden’s offending criticism – “America as ‘Globocop’” – was in response to then President George H.W. Bush’s “new world order” pronouncements of 1990 and 1991. This is an outright falsehood. The real target of Biden’s “Globocop” comment was a draft version of the Pentagon’s Defense Planning Guidance 1994-1999 (hereafter DPG), copies of which had been leaked to the New York Times and Washington Post in early 1992.

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JaysAnalysis w Collins Brothers – The Androgynous World Order

From Jay’s site: “In this latest interview, I discuss the Collins brothers’ new article detailing the deeper motives behind the new world order’s designs with feminism and the alchemical androgynous programming we are being subjected to. Following that, we delve deeper into the cryptocracy and the shadow state, as well as looking at its use of cults and religious groups and the alien hoax. A must-hear lecture on geo-politics and worldview warfare!”

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The Androgynous World Order: Feminism, the LGBTI Movement, and the Abolition of Gender

by Paul and Phillip Collins

The 144th Congress of Correction, which was held between August 15 to August 20, 2014 in Salt Lake City, featured a workshop over the Prison Rape Elimination Act (PREA) and its ramifications for lesbian, gay, bisexual, transgender, and intersex (LGBTI) populations in detention. The consensus of those presenting this workshop was that inmates of these particular orientations were at increased risk for sexual victimization. Never once during the course of this workshop was the possibility raised of LGBTI inmates actually perpetrating such victimization. This omission betrayed an implicit partiality for those who embrace unconventional sexual orientations. Perhaps this omission was, to some extent, attributable to the overall outlook of those who assembled the workshop. The chief speaker was Bernadette Brown, who, in addition to being a Senior Program Specialist for the National Council on Crime and Delinquency, is a self-avowed lesbian. During her presentation, Brown boldly declared, “Gender is a social construct” (Brown).

This radical claim, which hinges on a purported disjunction between sex and gender, is certainly nothing new. In recent years, it has been largely popularized by socially and politically active feminists. Recognizing the equally advantageous implications of the sex/gender dichotomy for their own social movement, various LGBTI rights organizations have adopted it as a central rationale for their platforms as well. Underpinning the claim is the tacit promotion of androgyny as normative. In turn, the promotion of androgyny can be traced further back to the most pervasive of ancient heresies: Gnosticism. The pseudepigraphical Gospel of Thomas exemplifies this normative view of androgyny. In Saying 22, the Gnostic revision of Christ portrays androgyny as a salvific union:

Jesus said to them, “When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the male will not be male nor the female be female, when you make eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter [the kingdom].”

As is the case with most revolutionary movements that populate modernity, feminism qualifies as what Eric Voegelin called a Gnostic political religion. Gnosticism taught that, in the beginning, there was a spiritual singularity (the “Pleroma”) within which divinity functioned at optimal potency. This pure unity was divided into a plurality by the error of an intermediate deific being known as Sophia (“Wisdom”). Emanating from Sophia’s own being was a defective consciousness that eventually assumed the Biblical appellation of Jehovah, who the Gnostics blasphemously caricatured as the “Archon of Arrogance.” This misotheism was attributable to the Gnostics’ assignment of an ontological status to evil. With evil no longer imputed to the will, corruption was projected upon all things external to the Gnostic. This projection encompassed the external world, which invariably became the recipient of either explicit or implicit contempt.

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