Category: New World Order

Fabian, Fellow Traveller or Free Agent? The Strange Case of David Mitrany

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By Will Banyan, Copyright © March 2005 (updated October 2007)

Author’s note: This essay was completed in early 2005 in response to repeated entreaties from “Winston”, webmaster of the Modern History Project to explore his contention that David Mitrany was in fact a Fabian, evident in his associations with a number of prominent Fabians (detailed below). In subsequent correspondence “Winston” conceded that my paper, addressing his particular concern was “actually rather good”, but he took exception to my “arrogant attitude”, apparently evident in the final paragraph. I would contend that my final paragraph was a plea not to let “guilt-by-association” guide our understanding of whether or not Mitrany was a Fabian, but to instead focus on the facts of what he believed as opposed to his social companions. Some of the internet addresses have been updated if they have been archived, but others appear to be unrecoverable.

A Question of Character

One of the more persistent flaws in much of research into the alleged conspiracy to establish a “One World Government” or “New World Order”, in the view of this author, is the tendency to assume the loyalties and beliefs of certain individuals solely on the basis of the organisations they belong to or are associated with, rather than their actual and proven beliefs. Unless these links are examined with care false assumptions about the philosophies of key figures can be constructed resulting in a distorted picture of the N.W.O. People are no longer seen as individuals, possessing free will, but become mere pawns of a larger seemingly omnipotent cabal. At the same time, however, it is still a fact of life that the people we associate with can sometimes be a measure of what we stand for. Determining whether that association stems from convenience or common purpose can be difficult, especially if it is assumed the purpose of those associations is to pursue a secret grand strategy, thus making all evidence to the contrary suspect.

The case of David Mitrany, the subject of the partner essay “Outflanking the Nation-State: David Mitrany and the Origins of the ‘Functional’ Approach to the New World Order”, is certainly illustrative. Was Mitrany a free agent who consorted with British socialists out of expedience and convenience, or, alternately, a sympathiser, if not an “agent” of the Fabian Society and its program of achieving socialism through gradualism? Mitrany’s association with a number of leading Fabians and other British socialists, from 1912 through to the 1940s, is indisputable and perhaps of greater significance than originally acknowledged in “Outflanking the Nation-State.” More importantly, these associations raise pertinent questions about Mitrany’s own beliefs and motives. In particular it challenges us to explore the truth of Mitrany’s claim that as a “matter of principle” he had decided not to tie himself “to any political party or ideological group” and to instead “work with any and all of them for international peace”, accounts for his collaboration with these groups.[1]

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Meet Zbigniew Brzezinski, Conspiracy Theorist

Corbett Report Podcast #252

Conspiracy theorists like Zbigniew Brzezinski believe that organizations of interest work behind the scenes to manipulate world politics. They believe that false flag terror events are used to justify wars of aggression on political enemies. They believe that humanitarian rhetoric is used to mask military aggression, as in Syria. In short, they are realistic observers of world politics, just like Zbigniew Brzezinski. Join us today on The Corbett Report as we hear all about the conspiratorial view of history straight from the horse’s mouth.


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The Ruling Class-Sponsored Race War and the Balkanization of America Part Four

Rushdoony’s Bastards and the Hijacking of the Ron Paul Revolution

by Paul & Phillip D. Collins, September 29th, 2008

Knights of the Golden Circle KGC

A rare illustration of a Knights of the Golden Circle (KGC) ritual c.1861, replete with the secret society’s distinctive symbolism.

Previous installments of this series have examined the disturbing conjunction between the Minute Men, neo-Nazis, white supremacists, Malthusian population control advocates, and Dominionist organizations like the Council for National Policy (CNP). The overall contention presented in this series is that there is a racist Fifth Column co-opting otherwise legitimate grassroots movements. This Fifth Column is connected to the intelligence community, tax exempt foundations, globalist organizations, and other conduits for elitist interests. The power elite hope to use this Fifth Column to radicalize activists within disparate enclaves, which will eventually be mobilized in a politically and socially expedient race war. If such a race war can be successfully fomented, then the United States can be balkanized. With the Republic atomized and constitutional governance broken, America can be assimilated into a socialist totalitarian world order.

This installment shall attempt to elucidate the neo-Confederate Trojan Horse within the so-called “Ron Paul Revolution.” Masquerading as libertarians, these neo-Confederates are trying to use Paul’s movement as a vehicle for divisive racial politics and secessionist objectives. Some of these neo-Confederate elements constitute a faction of the CNP, as is evidenced by the personages of Rousas John Rushdoony and Gary North. Given this continuity of CNP involvement in the promulgation of racial dialectics, it is clear that the same forces behind the radicalization of the Minute Men are also responsible for the corruption of the Ron Paul Revolution.

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Basra: Bethlehem of the New World Order

by Paul David Collins, September 19th, 2008

Some news pieces prove that those in power have absolutely no interest in the truth. One such story was carried in the July 1, 2008 Washington Post. The story concerned a former CIA operative who claims that the Agency ignored evidence that he had presented showing that Iran had ceased work on a nuclear weapon in 2003 (Warrick, no pagination). According to a lawsuit filed by the operative in 2004, the CIA fired him when he attempted to file reports that contradicted the position held by the Administration and the Agency concerning weapons of mass destruction in the Middle East (no pagination). The operative’s lawyer, Roy Krieger, also stated that the operative was ordered by his superiors on five occasions to either fail to file reports or falsify reports concerning WMDs in the Near East (no pagination).

The operative, whose identity is currently being kept secret by the CIA, had his 22 year intelligence career come crashing down when he tried to share information gathered by an informant with “access to sensitive information about Iran’s nuclear program” (no pagination). When the informant provided the operative with secret evidence that Iran had ceased its pursuit of nuclear weapons, the hierarchy at the CIA suppressed the information and ended the operative’s handler relationship with the informant (no pagination). When the operative persisted in his attempts to get the evidence out, he was investigated for an inappropriate sexual relationship with an informant and illegal financial dealing (no pagination). The CIA failed to prove the accusations and the operative charged that he was the target of a campaign to discredit him (no pagination).

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Outflanking the Nation-State: David Mitrany and the Origins of the ‘Functional’ Approach to the New World Order

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By Will Banyan (Copyright © March 2005)

Defining Functionalism

In the dense academic language employed in the International Relations departments of most universities, “functionalism” refers to that policy of shifting responsibility for resolving various problems from the nation-state to international bodies “indirectly, by stealth.”[1] According to one key academic International Relations textbook, under functionalism “the role of governments is to be progressively reduced by indirect methods, and integration is to be encouraged by a variety of functionally based, cross-national ties.”[2] As international mechanisms expand in scope and authority, “the role of the nation-state would diminish and the prospects for world government [would] become more real”[3] The functionalist approach, quite simply, seeks to undermine the nation-state and build world government, not through a frontal assault but by outflanking it.

Readers of populist accounts of the New World Order would be more familiar with Richard N. Gardner’s formulation of functionalism presented in his article “The Hard Road to World Order” published in the Council on Foreign Relations (CFR) journal, Foreign Affairs in 1974. In his contribution to the “quest for a world structure that secures peace, advances human rights and provides conditions for economic progress”,[4] Gardner had endorsed an “end run around national sovereignty, eroding it piece by piece…”[5] This “functional approach to world order”,[6] Gardner explained, would involve “inventing or adapting institutions of limited jurisdiction and selected membership to deal with specific problems on a case-by-case basis…”[7]

The impact of Gardner’s article on New World Order researchers is not to be underestimated; it is probably the most widely cited Foreign Affairs article in the genre, with many researchers crediting Gardner as the sole architect of that strategy. Dr. Steve Bonta, for example, the Executive Director of the Robert Welch University and a regular contributor to the John Birch Society’s periodical, The New American, declared in 2004 that Gardner was obviously “one of the most influential men alive” and the “intellectual godfather of the modern new world order.” That Gardner’s “program for world order” was still being followed three decades later, argued Bonta in a direct reference to Gardner’s 1974 article, was “testament to his cunning as a global strategist.”[8]

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The Invisible Man of the New World Order: Raymond B. Fosdick (1883-1972)

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…Or Why the Rockefellers Aren’t Reptilians

By Will Banyan Copyright © September 2005 (Revised April 2008/February 2015)

Why does war command a solidarity of devotion and sacrifice that cannot be marshaled for peace?

Raymond B. Fosdick, Foreign Affairs, January 1932

We let cynicism and lies and partisan politics get the better of us, and we chucked the League out of the window to satisfy a miserable political quarrel…Our generation in America has betrayed its own children and the blood of the next war is on our hands.

Raymond B. Fosdick to Harry E. Fosdick, 29 March 1920

Introduction

Since the late 1940s hundreds of books have been published purporting to reveal the existence of a conspiracy to establish a global totalitarian dictatorship or ‘New World Order’, complete with a world army, world currency, a global religion and world government. Some of the classic texts in this much-derided genre included The Blue Book of the John Birch Society (1959), Kent and Phoebe Courtney’s America’s Unelected Rulers (192), John Stormer’s None Dare Call It Treason (1964), Alan Stang’s The Actor (1968) and Gary Allen and Larry Abraham’s landmark work None Dare Call It Conspiracy (1971). Many more important books about the N.W.O. appeared during the 1970s most of them written by Gary Allen including: Richard Nixon: The Man Behind The Mask, (1971), Kissinger: The Secret Side of the Secretary of State (1976) and The Rockefeller File (1976).  Key titles of the 1980s included Larry Abraham’s Call It Conspiracy (1985), William P. Hoar’s Architects of Conspiracy: An Intriguing History (1985), A. Ralph Epperson’s The Unseen Hand (1985), and James Perloff’s The Shadows of Power: The Council on Foreign Relations and the American Decline (1988).

The period since the 1990s, however, must count as a golden age for N.W.O. research with the market flooded with new authors and new theories incorporating UFOs, mind-control, ancient astronauts and genealogy. Among the most significant works in recent years are: William Cooper’s Behold a Pale Horse (1991), Jim Marrs’ Rule by Secrecy (1996), Fritz Springmeier’s The Bloodlines of the Illuminati (1995), and the plethora of books by British researcher David Icke – among them The Robots Rebellion (1995), The Biggest Secret (1999), Children of the Matrix (2001), Alice in Wonderland and the World Trade Center Disaster (2002) and Tales from the Time Loop (2004) – and his late American antagonist, Jim Keith, author of Casebook on Alternative 3 (1994), Black Helicopters Over America (1994) and Saucers of the Illuminati (1999). More recent contributions of note include British researcher Nicholas Hagger’s two volumes: The Syndicate (2004) and The Secret History of the West (2005); and Daniel Estulin’s The True Story of the Bilderberg Group (2007).

All of these books go to great lengths to name the guilty parties, the organisations, families and individuals said to be behind the New World Order plot. Some of the groups named include secret societies such as the Illuminati, Freemasons, and Skull and Bones; and policy-planning organisations prime among them the Trilateral Commission, Council on Foreign Relations, Bilderbergers and more recently the Project on the New American Century. The families and individuals identified include the usual suspects: the House of Rothschild, the Rockefellers (David Rockefeller in particular), Henry Kissinger, Zbigniew Brzezinski, ‘Colonel’ Edward House, George Bush Senior, and now George Bush Junior, Dick Cheney, Richard Perle and Paul Wolfowitz. Reviewing the countless books, magazines, articles and websites critically examining the New World Order one cannot help but notice that in a remarkable oversight, the name of one seemingly obscure, yet actually very important figure is missing from this rollcall of the damned.

That individual, whose existence I first discussed in Part 1 of my series ‘Rockefeller Internationalism’ (which appeared in Nexus magazine in 2002/3), is Raymond Blaine Fosdick (1883-1972). In a career which included time as an aide to US General John Pershing (Commander of US forces in Europe during World War I) during the Paris Peace Conference; Under Secretary-General for the League of Nations in 1919-1920; and nearly three decades of close involvement in the network of foundations established by John D. Rockefeller Junior, including as a trustee to the Rockefeller Institute for Medical Research, the Laura Spelman Rockefeller Memorial, the International Education Board, the General Education Board and the Rockefeller Foundation, and later president of three of these philanthropies, including 12 years as President of the Rockefeller Foundation; Fosdick hardly warrants being written off as a peripheral figure. John D. Rockefeller Junior once described Fosdick as one of his ‘close and valued associates for nearly forty years’;[1] yet he remains largely unknown to most readers of this genre and is rarely mentioned, if at all, by New World Order researchers.[2]

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The Revisionist Revises…James Perloff Discovers American Imperialism

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By Will Banyan Copyright © 16 September 2012

James Perloff is one of the more celebrated authors in the John Birch Society’s pantheon of “experts”. His book The Shadows of Power: The Council on Foreign Relations and the American Decline (1988) was a top-seller, clearing at least 100,000 copies by 1994. One struggles to find a critical word about it, save for the occasional disgruntled buyer on Amazon. Since publishing The Shadows of Power, Perloff’s contributions to JBS publications have been sporadic as he pursued his bigger interest of defending “creation science” from the travails of evolutionary theory. Only in the past five years has he made something of a comeback to the pages of The New American, offering a number of articles on the Council on Foreign Relations (CFR), the “betrayal” of China into Communism, US integration with the European Union, the downfall of the Shah of Iran, and various episodes in US history.

Despite the praise heaped upon Perloff, his research is as slipshod and ideologically motivated as that offered by his colleagues, including JBS President John McManus. The Shadows of Power was replete with risible and inaccurate claims. His book describes the CFR as the Establishment’s “chief link” (p.5) to the US Government and credits it with having “exercised decisive impact on US policy” (p.7). That is, in itself, not that controversial having been detailed in Laurance Shoup and William Minter’s better documented study Imperial Brain Trust: The Council on Foreign Relations and United States Foreign Policy (1977). What distinguishes The Shadows of Power is Perloff’s innocent airing of “charges” that the CFR “holds two particularly unwholesome doctrines.”

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Their Kingdom Come: Dominionism’s Quest for Political Capital in the Emergent World Order

by Paul & Phillip D. Collins ©, May 18th, 2008

Dominionism: Marrying Christianity to the Kosmos

In John 18:33, Pilate asked Jesus, “Art thou the King of the Jews?” In John 18:36, Jesus replied, “My kingdom is not of this world.” The original Greek word for “world” is kosmos, which connotes an arrangement, system, order, or government. Jesus was not expressing derision for the physical world, but with the usurious political systems that had come to dominate it. Some Christians have construed this response as a rationale for indolence and have embraced an apathetic brand of political abdication theology. However, Christian proponents of political abdication fail to consider the transliteration of kosmos and the historical background against which the term was invoked. Jesus was not condemning political activism. Instead, He was condemning the world’s political systems of that time, specifically the oligarchical model of the Roman Empire and its surrogate, the theocracy of the Pharisees.

That being said, there is another variety of so-called “Christians” that constitutes an equally extreme polar opponent to abdication theologians. This other polar extreme is known as “Dominionism.” While abdication theologians construe the Scriptures as a rationale for complete political abdication, Dominionists distort Genesis 1:28 to legitimize a purely political agenda. Dominionists totally politicize the Gospel, thus marrying Christianity to secular institutions. Once it is wedded to secularism, Christianity adopts the same anthropocentric premises of secularism. One of the anthropocentric premises that tend to pervade secularized Christianity is the notion that man must save himself. This was a core contention of communism, fascism, and other forms of anti-theistic sociopolitical Utopianism. In the context of Dominionism, this contention is given a marginally theistic interpretation: Man fully embodies and facilitates the march of God on earth. However, there is very little difference between the anti-theistic and theistic iterations of this contention. In both instances, the adherent’s gaze is firmly fixed on the ontological confines of this world.

As is the case with all Hegelian dialectics, the dialectic extremes of abdication theology and Dominionist theology produce the same outcome: totalitarianism. The abdication theologian surrenders to totalitarianism, whereas the Dominionist actively creates totalitarianism. Basically, Dominionism is a cult of neo-Gnostic jihadists committed to goals that almost mirror the objectives of earlier sociopolitical Utopians. Chris Hedges describes Dominionism as follows:

What the disparate sects of this movement, known as Dominionism, share is an obsession with political power. A decades-long refusal to engage in politics at all following the Scopes trial has been replaced by a call for Christian “dominion” over the nation and, eventually, over the earth itself. Dominionists preach that Jesus has called them to build the kingdom of God in the here and now, whereas previously it was thought we would have to wait for it. America becomes, in this militant biblicism, an agent of God, and all political and intellectual opponents of America’s Christian leaders are viewed, quite simply, as agents of Satan. (No pagination)

There is a crucial distinction to be made between using the Scriptures as a compass for making decisions within the political system and using the Scriptures as a rationale for co-opting and controlling the political system. In Vengeance is Ours: The Church in Dominion, Albert Dager synopsizes the three basic tenets upon which this militarized form of Christianity is premised:

1) Satan usurped man’s dominion over the earth through the temptation of Adam and Eve; 2) The Church is God’s instrument to take dominion back from Satan; 3) Jesus cannot or will not return until the Church has taken dominion by gaining control of the earth’s governmental and social institutions. (87)

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Rejoinder: Speculation is not a Substitute for the Facts

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By Will Banyan (Copyright 10 January 2015)

In his response to my article, Nicholas Hagger has sought to shore up the claim made by him and other researchers that David Rockefeller was somehow involved in the ouster of Nikita Khrushchev. In so doing, however, Hagger opts for a number of tactics that only serve to highlight the serious shortcomings of the research methodology utilised in his book The Syndicate; as well as the severe gap between his claims to scholarly objectivity and what he actually delivers. But the primary shortcoming of his defence is what seems to be his argument that the facts are optional and can be disregarded and replaced with speculation if they do not fit with the overall “pattern”.

The “Pattern” Lacks Integrity

Hagger gamely suggests that his book The Syndicate provided “context for activities of the New World Order and focused on the evidence”. His writes that his book “presented (say) a thousand facts like pieces of a jigsaw and fitted them together to convey a picture and a pattern.” This seemingly magnanimous approach apparently involved inviting the reader to pass judgement on whether the “New World Order” was desirable, included caveats acknowledging some of the evidence would not stand up in court, and concluded with a case for the “prosecution and defence”. In short, Hagger seems to be suggesting that The Syndicate embodied scholarly detachment, that it was balanced, and committed to the facts.

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Check Your Pattern

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David Rockefeller’s meeting with Nikita Khrushchev, the KGB-influenced removal of Khrushchev and Rockefeller’s meetings with Alexei Kosygin

By Nicholas Hagger (Copyright © 29 December 2014)

Editors note: This is a response to Will Banyan’s earlier article, Check Your Sources, Gentlemen! (Part 2).

It is more than ten years since my book The Syndicate first appeared. It provided a context for the activities of the New World Order and focused on the evidence. More evidence has since come through for David Rockefeller’s meeting with Khrushchev on 29 July 1964, and this meeting can now be seen within the context of Rockefeller’s many meetings with Brezhnev’s Premier Alexei Kosygin after the downfall of Khrushchev in October 1964.

On pp.ix–x of The Syndicate I wrote that a judgment has to be made as to whether the New World Order – the elitist, self-serving attempt at world government as distinct from a democratic World State – works for the good of everyone or for the interests of the few. I wrote: “In covering so much ground in one book I realize it often makes assumptions and judgments that may seem questionable, particularly in the case of recent events. As in any court of law, some of the evidence for the Syndicate and its actions will be less than satisfactory – circumstantial, hearsay and inadmissible. But a judgment has to be made.” On pp.275–7 I set out the case for the prosecution and defence and invited the reader to give a verdict. On pp.325–7 I discussed the varying quality of my sources in a ‘Note to the Reader on the Quality of the Sources’.

In The Syndicate I presented (say) a thousand facts like pieces of a jigsaw and fitted them together to convey a picture and pattern. I added 109 pages of ‘Notes/Sources’.  I invited the reader to decide whether the whole picture and pattern were accurate. I also invited further scrutiny of the evidence so that readers could be certain of the truth.

We are now looking at just one of the thousand jigsaw pieces and are, for the moment, ignoring the larger pattern. David Rockefeller gives an account of his meeting with Khrushchev on 29 July 1964 in his Memoirs, which arrived too late to be included in The Syndicate (although I was able to add it to the Bibliography of the final proof). He includes a “paraphrase” of the notes his daughter Neva took of the meeting. Neva’s notes (pp.226–231) show that the topics discussed were:

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