Author: Terry Melanson

The Quiet Globalist: John C. Whitehead (1922-2015)

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Part One: A Portrait of an Insider

By Will Banyan, Copyright © August 2008/2015 (revised and updated)

Author’s Note: This was part one of a planned two part study of John C. Whitehead (1922-2015), the former Co-Chairman of Goldman Sachs and the holder of numerous other positions. This article which originally appeared on the Martin Frost website in 2008, has been revised and updated to take note of Whitehead’s death earlier this year, and to incorporate a range of other new information that has come to light. Part Two, which examines Whitehead’s role in the successful effort in 2005 to prevent the Senate confirmation of Ambassador John R. Bolton as US Ambassador to the United Nations, after a lengthy delay to locate and incorporate new data, will hopefully be completed in coming months.

Introduction

On February 7, 2015, at the advanced age of 92, former banker and Reagan Administration official John C. Whitehead passed away. Whitehead’s death prompted a torrent of overwhelmingly positive eulogising from his various friends, acquaintances, former work colleagues, Wall Street, and from the numerous non-government organizations that he had given both his time and financial support. The CEO and President of Goldman Sachs issued a memorandum to all their employees to lament Whitehead’s passing and to praise his “enormous grace and integrity” and his legacy that would “endure in the institutions he lead.”[1] The President of Global Financial Integrity (GFI) International described him as a “true Statesman and an American Hero”; the Carnegie Corporation mourned the loss of a their former Trustee, “a great American and a patriot”; the Asia Society described its former Chairman of its Board of Trustees as “one of our greatest friends and champions”; the United Nations Association of the USA (UNA-USA) paid tribute to a “True UN Champion” and a “tower of strength” whose “generosity enabled many good things to happen”; and the Secretary-General of the World Federation of United Nations Associations (WFUNA), marked the passing of a “great leader and dear friend” who was also “truly a global citizen.”[2] “In a world of growing fragmentation”, observed Henry Kissinger in his eulogy, Whitehead had “exuded universal principles.”[3] US Senator John McCain expressed his sadness at the death of his “friend”, and paid tribute to Whitehead’s:

remarkable career spanning global finance and public service stands as a testament to a life devoted to causes greater than one’s own self-interest.[4]

Reading this sad litany, one cannot help but ask: who was John C. Whitehead? How could this seemingly obscure citizen attract so much high-level praise? And how could he be celebrated as a both an American “patriot” and a “global citizen”?

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The Influence of the Illuminati and Freemasonry on German Student Orders (and Vice Versa)

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by Terry Melanson (7/1/2010)

Not widely known is the fact that some of the key ideas behind the creation of the Bavarian Illuminati came from a member of a German Studentenorden.

In 1776 Adam Weishaupt confided to one of his students, eighteen year-old Franz Anton von Massenhausen, that he was thinking of creating a secret society (at the University of Ingolstadt) to combat the influence of both the Jesuits and the Rosicrucians. Massenhausen had told Weishaupt that this was good idea, and that he already had some experience in this area. Before matriculating at Ingolstadt, Massenhausen informed his teacher, he had been a member of a student secret society in Göttingen; he went on to describe the manner in which they operated, its statutes, and the attire they wore. Taking this as a model, then, on May 1st 1776 Weishaupt, Massenhausen and three others, formed the Order of the Perfectibilists.1

It is ironic that such should be the case, for afterwards the Illuminati, in turn, had not only infiltrated various educational establishments but student societies as well. As Klaus Epstein explains it:

The famous Karlsschule in Stuttgart (Schiller’s alma mater) had several Illuminati on its staff. The educational movement headed by Basedow taught Illuminati principles, though Basedow himself apparently never joined the order. The University of Göttingen had several Illuminati among its professors, which led Weishaupt to exclaim with surprise that Ingolstadt was giving the law to its far more distinguished North German rival. Tutorial positions offered excellent leverage for working for the future triumph of the Aufklärung: the prominent Illuminat Leuchsenring served, for example, as tutor to the Prussian crown prince who became Frederick William III (though the later conduct of his pupil must have disappointed him).2 The two leading student societies (Studentenorden), the Konstantisten and the Schwarze Brüder, were both infiltrated by Illuminati. The actual influence of the order upon the education of Germany’s youth obviously cannot be quantitatively defined, and statistical calculations of the infiltration of the professorate are equally impossible to make.3 These examples suffice to explain, however, the fact that Conservatives called for a drastic purge of educational institutions.4

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Masonic Emblems on Coins and Medallions during the French Revolution

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by Terry Melanson, April 24th, 2012 (Update/Introduction Aug 11, 2015)

The impetus for this compilation of numismatic Masonic symbolism during the French Revolution stems from a single paragraph (and accompanying end notes) in James H. Billington’s Fire in the Minds of Men: Origins of the Revolutionary Faith (pp. 93, 537-8):

In the early days of the revolution, Masonry provided much of the key symbolism and ritual—beginning with the Masonic welcome under a “vault of swords” of the king at the Hotel de Ville three days after the fall of the Bastille.[36] To be sure, most French Masons prior to the revolution had been “not revolutionaries, not even reformers, nor even discontent”;[37] and, even during the revolution, Masonry as such remained politically polymorphous: “Each social element and each political tendency could ‘go masonic’ as it wished.”[38] But Masonry provided a rich and relatively nontraditional foraging ground for new national symbols (coins, songs, banners, seals), new forms of address (tu, frère, vivat!), and new models for civic organizations, particularly outside Paris.[39]

[…]

36. On the use of the voûte d’acier on Jul 17, see J. Palou, La Franc-maçonnerie, 1972, 187.
37. D. Mornet, Les Origines intellectuelles de la révolution française (1715–1787), 1954, 375; discussion 357–87; bibliography, 523–5; and outside of France, Billington, Icon, 712–4. A. Mellor, Les Mythes maçonniques, (1974) also minimizes Masonic influence, though vaguely acknowledging the influence of the occultist revival on the revolutionary movement.
38. Ligou, “Source,” 46, also 49.
39. This subject has never been comprehensively studied. For the best discussions in general terms, see O. Karmin, “L’Influence du symbolisme maçonnique sur le symbolisme révolutionnaire,”Revue Historique de la Révolution Française, 1910, I, 183–8 (particularly on numismatics); J. Brengues, “La Franc-maçonnerie et la fête révolutionnaire,” Humanisme, 1974, Jul–Aug, 31– 7; Palou, 181–215; R. Cotte, “De la Musique des loges maçonniques à celles des fêtes révolutionnaires,” Les Fêtes de la révolution, 1977, 565–74; and the more qualified assessment of Ligou, “Structures et symbolisme maçonniques sous la révolution,” Annales Historiques, 1969, Jul Sep, 511–23. 
For the heavy reliance on Masonic structures in provincial civic rituals, see, for instance, F. Vermale, “La Franc maçonnerie savoisienne au début de la révolution et les dames de Bellegarde,” Annales Révolutionnaires, III, 1910, 375–94; and especially the monumental work for la Sarthe which lifts the level of research far above anything done for Paris: A. Bouton, Les Franc-maçons manceaux et la révolution française, 1741–1815, Le Mans, 1958. See also his successor volume Les Luttes ordentes des francs-maçons manceaux pour l’établissement de la république 1815–1914, Le Mans, 1966.

The Karmin article is the main source for what follows.

His methodology is simple: he mined a standard numismatic reference work and highlighted the examples of Masonic influence—minus illustrations, hence the need for my own treatment. The evidence is clear and seems deliberate, although one isn’t quite sure whether the artists involved were actually Masons themselves.

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Bilderberg consultant: a “direct confrontation” is recommended

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In the [redacted], is a 1964 memorandum from Curtis J. Hoxter to H. J. “Jack” Heinz II. Heinz helped found and fund the Bilderberg group, and was on the Steering Committee at the time. Hoxter ran a public relations marketing company. I can only assume that Heinz or the Bilderberg group themselves had hired him.

The memorandum concerns an October 28, 1963 editorial in the Richmond News Leader, titled “The Bilderbergers.” They weren’t happy about it at all, and Hoxter was tasked to get to the bottom of it. They were worried about the upcoming Bilderberg conference, in March, to be held in Williamsburg, Virginia.

The article and the subsequent memorandum are reproduced below (italic and bold emphasis added).

Hoxter’s report is quite revealing. Bilderberg were very sensitive about any press, let alone anything that cast them in a negative light. Hoxter produces something akin to an intelligence report—on the newspaper, its editors, and the political situation in Virginia—replete with a half-baked conspiracy theory about who may have been behind it.

There wasn’t a byline on the article, but Hoxter found out pretty quick that it was in fact James P. Lucier who wrote it. After first talking with his boss, he then engaged in an hour-long conversation with Lucier about the matter.

Both Hoxter and Heinz have since died, but James P. Lucier still works as a journalist.

I failed to find his email. It’d be interesting to get his take on these events, and if a “direct confrontation” from Bilderberg occurred as Hoxter, in conclusion, suggested they should do. I’m sure Lucier is oblivious to the fact that the memorandum even exists—it has never been published and sits in a dusty archive—let alone what it contains and what they say about him.


James P. Lucier, “The Bilderbergers,” Richmond, VA., News Leader, Oct. 28, 1963

In many a dark corner, there floats a whisper that the world is ruled by persons unseen. At some appointed time, silent limousines deliver a group of faceless men to a heavily guarded mansion where whole continents are carved up and put together around a table. These men, a kind of Mafia of international politics, are called the Bilderbergers.

We have always taken our Bilderbergers with mustard. Back in April of 1957, Westbrook Pegler reported that the Bilderbergers met in a heavily guarded session at St. Simon’s Island, off the coast of Georgia; but Peg was about the only newsman who saw them. In the summer of 1962, an early edition of the New York Times noted that a group of American diplomats were going to Stockholm to attend “a secret meeting of men of great wealth.” But the news mysteriously was crowded out of the final edition which is preserved on microfilm.

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Destabilization: Directed Discontent in Egypt and Beyond

By Paul and Phillip D. Collins, March, 11, 2011

When democracy granted democratic methods for us in the times of opposition, this was bound to happen in a democratic system. However, we National Socialists never asserted that we represented a democratic point of view, but we have declared openly that we used democratic methods only in order to gain the power and that, after assuming the power, we would deny to our adversaries without consideration the means which were granted to us in the times of opposition. – Joseph Goebbels, Reich Minister of Propaganda

The flames of revolution were stoked in Egypt on January 25 as tens of thousands of anti-government protesters took to the streets of Cairo on a day that was dubbed “the day of revolt against torture, poverty, corruption and unemployment” (“Egypt braces for nationwide protests”). The protesters’ selection of that day was certainly no accident. According to France 24, the organizers chose the day “to coincide with a national holiday to celebrate Police Day” (ibid). The day had originally been declared a formal public holiday by Egyptian President Hosni Mubarak in 2009, to celebrate the efforts of Egyptian police to maintain law and order in the streets of the Arab republic (Osman).

Apparently, protesters meant for the day to take on a new, revolutionary meaning. Relying on the Tunisian uprising to provide momentum, protest organizers called for economic and political reform and an end to what they considered to police state tactics. France 24 elaborates:

Among demands are the ouster of Interior Minister Habib al-Adly, whose police and security forces have been accused of heavy-handedness; the removal of the decades-old emergency law and a rise in minimum wages. The controversial law, which gives police wide powers of arrest, suspends constitutional rights and curbs non-governmental political activity, was renewed in 2010 for a further two years. (“Egypt braces for nationwide protests”)

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The So-Called Schwedenkiste (“Swedish Box”), the Most Significant Illuminati Archive

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by Terry Melanson (17/6/2009)

After Adam Weishaupt had fled in 1785, the center of activity for the Illuminati shifted from Bavaria to the Duchies of Saxe-Gotha and Saxe-Weimar. And while the founder of the Illuminati was content to safely settle down for the long haul at the court of Duke Ernst II of Saxe Gotha, Johann Joachim Christoph Bode (1730-1793) took the reins and assumed the role previously held by Weishaupt.

Through the efforts of Bode and an expanding network of recruits – and under the protection of the Illuminati Dukes Karl August of Saxe-Weimar and Ernst II of Saxe-Gotha – new colonies were established in places like France, Russia and Italy. Bode kept the Weimar and Gotha Lodges Amalia and Ernst Zum Kompass informed of his activities, but the bulk of the evidence of continued Illuminati activity remained in his possession.

Ensuring that whatever they contained would remain secret, upon Bode’s death in December 1793 his literary executor, Illuminatus Christian Gottlieb von Voigt (1743–1819), transferred his deceased friend’s possessions to Duke Ernst II of Saxe-Gotha who had already bought the voluminous papers before Bode died.

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Roots of the Hermetic Order of the Golden Dawn

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by Terry Melanson (26/4/2009)

[Author’s note: My initial speculation was warranted, it seems; additional corroboration in the following post (and comments): “Was Jacob Frank a Rosicrucian?“]

The Golden Dawn – of Mathers, Westcott, Crowley fame – has gone Web 2.0.

Some of the most revealing posts on their blogs, are: The Golden and Rosy Cross Worn by International Golden Dawn Imperator, David Griffin; The Red and Golden Cross; and significantly, The Sabbatian Qabalah and its relation to the Golden Dawn.

From Griffin:

I wear a cross of pure 24k gold, enameled red, that derives directly from the 18th Century German Rosicrucian Order known as the Gold und Rosenkreutz. […] The Gold und Rosenkreutz Order, the Rosicrucian predecessor of the Hermetic Order of the Golden Dawn is, in fact, the source of origin of entire grade system of the Golden Dawn, as well as the mystic numbers of the grades, mystic titles, symbols, etc.

From “Sincerus Renatus”:

[…][W]hat we see here is a direct Rosicrucian lineage in the Golden Dawn descending from the Gold und Rosenkreutz order through the Asiatic Brethren and the Frankfurt-am-Main lodge Zur Aufghene Morg[e]nroethe, aka L’Aurore Naissante, aka Chevrah Zerach Bequr Aur in Germany.

In my book over the Bavarian Illuminati it was established that the Gold- und Rosenkreutz [Golden and Rosy Cross] were the enemies of the Illuminati and vice versa. Why? 1) They were competitors for initiates; 2) Illuminati were rationalists and outright worshipers of reason, while the Rosicrucians pursued mysticism and theosophy and indulged in all manner of practical occultism (séances, theurgy, thaumaturgy, astrology, sorcery, kabbalistic magic and alchemy), which the Illuminati frowned upon, to say the least; 3) and the fact that the Rosicrucians were also aligned with the obscurantists of religious orthodoxy, the Jesuits, and recruited members from among its ranks.

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The Illusion of Elite Unity: Elite Factionalism, the ‘War on Terror’ and the New World Order (Part 1)

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By Will Banyan Copyright © January 2008

Author’s note: This essay was originally published on the Martin Frost website back in 2008. After a lengthy delay, Part 2 will eventuate later this year covering both the rise of the neo-conservatives and the prospects for world government.

‘I believe…that a grand game of chess is being played on a level that we can barely imagine, and we are pawns.’
Milton William Cooper, Behold a Pale Horse, (1991)

‘The basic thing is the establishment. The establishment is dying…’
President Richard Nixon, 13 March 1973[1]

‘If you were a member of the Council [on Foreign Relations] 15 years ago…you knew damn well that the conversation either was policy or would-be policy. Today, it is just interesting talk.’
National Security Adviser Zbigniew Brzezinski, 1977[2]

1. The Elite Unity Hypothesis

One of the central assumptions of most studies about the New World Order is that a covert combination of the most economically and politically powerful people in the world, otherwise known as the ‘Establishment’, ‘Illuminati’, the ‘Insiders’, the ‘Brotherhood of the Snake’, the ‘Syndicate’ or even the ‘Committee of the 300’ – said to be secretly operating within and above the highest levels of government – are united in seeking to establish a ‘One World Government’ or ‘global fascist superstate.’ When describing this power-elite clique, most researchers into the New World Order typically refer to a wide-ranging network of policy-planning organisations, such as the Council on Foreign Relations (CFR), the Bilderbergers, and the Trilateral Commission; and secret societies, such as the Illuminati, Freemasons, Skull and Bones, Bohemian Grove and the Templars. Membership of these organisations is said to be limited to selected politicians, government officials, academics, businessmen, bankers and journalists; in other words the leading private and public individuals in society. This exclusive group is charged with implementing, justifying, hiding and ultimately benefiting from the sole objective to which all these ‘Insiders’ are believed to be committed: world government.

To readers of the myriad works on the alleged New World Order conspiracy this might seem like a self-evident truth unworthy of further comment. However it is important to realise that for many researchers these powerful advocates of world government (or global governance) are not some isolated segment of the uppermost tiers of the political, economic and military hierarchies; they are the power-elite. They are not just the majority of a super-rich minority; they are its dominant players and world government is said to be their only objective. For the purposes of this study we shall refer to this belief or assumption that the power-elite is united around the goal of establishing world government as the ‘Elite Unity Hypothesis’ (EUH).

A cursory review of the literature reveals the EUH to be the dominant paradigm. Look at almost any book on the ‘New World Order’ conspiracy and one will find this sinister network of individuals, organisations and secret societies is not only presented as being already firmly in control of all national governments, but also unanimous in its support for world government. Gary Allen and Larry Abraham, for example, authors of the bestselling None Dare Call It Conspiracy (1971) which perhaps did the most to popularise theories about the N.W.O, asserted that there was a ‘self-perpetuating conspiratorial clique’ of ‘power-seeking billionaires’ who ‘from the very highest levels manipulate government policy’ in their bid to establish ‘a government over all the world.’[3] John F. McManus claims in The Insiders (2004) that ‘for several decades, America has been run by a group of Establishment Insiders’, who are all members of the CFR, and whose collective goal is nothing less than to realise the ‘world government scheme of CFR founder Edward Mandell House.’[4]

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