“Space Brothers” cult leader, Rael, doesn’t like tall-tales about the “Illuminati,” or “myths …distilled through the internet [that might] … reverse the wonderful trend of globalization, which will lead us to the only way to save humanity: a world government ending nationalism.” The “anti-globalization fanatics,” he says, through free speech on the internet, exacerbate nationalistic fervour - e.g. good ‘ole patriotism.

Rael and his space-faring buddies think this type of thinking is far too dangerous, and should not be allowed to continue. Mork! They - the aliens and Rael’s free-sex sect - especially love the idea of the Bill Gates-funded (what William Engdahl has dubbed) “Doomsday Vault.”

Rael loves the elite project so much, that he has invested Bill Gates as an “Honorary Guide of the Raelian Movement.” How lovely.

One other such alumnus, is the Technocratic-Cybernated Zeitgeistian, Jacque Fresco:

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Paul and Phillip Collins | 2008-12-01 - Zeitgeist: Addendum either intentionally or unwittingly fails to recognize the problems for what they are: contrived grievances employed as polar extremes to perpetuate a dialectical climate. Instead, Zeitgeist: Addendum portrays the problems as the natural outgrowths of America’s constitutional republican system, thereby vilifying representative democracy and enshrining the technocratic paradigm. The film’s ultimate solution is little more than a Hegelian synthesis, as is evidenced by the dialectical commonalities between the Venus Project and the globalist forces that it purportedly opposes. [Automated Opposition: The Technocratic Undercurrent of Zeitgeist: Addendum]

Jay Dyer - October 19, 2008

As Zeitgeist creator Peter Joseph and Alex Jones were debating on air last week, all I could think was, “Man, this sounds just like everything I learned in my ‘Marxism and Critical Theory’ class two years ago.”  That course was taught by a fellow who studied under intellectuals from the Frankfurt School, which claimed Marxist-olic Succession (lol). The school, originally called The Institute for Social Research, was founded by an extremely wealthy fellow, Felix Weil who, just like Engles, oddly supported Marxism (Engles was a rich stock owner).  Those decently read in the conspiracy genre know that communism is itself a creation of wealthy capitalists by design.  And, contrary to common assumptions, Marx didn’t think capitalism was even ‘wrong’: in fact, he saw it as a progressive step of Western culture out of feudalism which would be succeded by statism and dictatorship, which would then likely culminate in the no-state utopia where every man could awaken every day to fish, paint and re-connect with “nature.”

What was most interesting in Peter Joseph’s attempted defense was although he continually qualified his arguments, he stressed that he wasn’t a Marxist, socialist or a communist.  Now, I know that communitarianism is somewhat of an outgrowth of both capitalism and communism, but it certainly swings more in the direction of communism.  However, the gospel I heard from Joseph didn’t sound different from Marx at all.

Full story

Peter Joseph is naive, and has been swayed by one after another “teacher.” In the first Zeitgeist - a Hegelian concept coined by Johann Gottfried Herder of the Bavarian Illuminati - he was obviously enamored with ‘Acharya S’ and her occult Theosophical “secret tradition” interpretation of ancient history. In ‘Addendum,’ he has found a few new (solution-oriented) gurus of the same ilk.

The one-time New Age Theosophical Christ-Maitreya, J. Krishnamurti — thrust upon the occult, Utopian socialist underground at the beginning of the 20th century by Theosophy head, Fabian socialist Annie Besant and pederast-Freemason, C.W. Leadbeater — begins and ends the film. For something that purports to espouse “a modern, non-superstitious based understanding” of the world, well, let’s just say that it is hypocritical and deceitful not to even identify the theosophical current throughout both films, or the outright socialism of the latest. Though Peter Joseph hasn’t admitted his Theosophical debt, at 1:35:37 he tips his hand by the obscure mention of “intellectual materialism” - a term used by Blavatsky herself in Lucifer magazine (also, see here for another theosophic source) - and touts the “true divinity” of Man (1:48:25). New Ager aka “economic hitman”-Perkins has experienced the seething energies of Lucifer as well. At 1:43:07 he talks of the bliss of connectedness and our “God spirit,” while an “Illumined” man makes a gesture with his hands of a triangle in front of the sun.

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