Yona Metzger, the Ashkenazi Chief Rabbi of Israel, talks to SPIEGEL ONLINE about the Abraham as the father of all three monotheistic religions — Islam, Christianity and Judaism — and explains how that connection could be a starting point for a dialogue of peace between them.

SPIEGEL ONLINE: Chief Rabbi, Jews refer to Abraham as “Our Father Abraham.” How difficult is it for you to accept the fact that Christians and Muslims also call Abraham their father?

Metzger: This is not difficult at all. It fits very well with the Jewish religion. A close look at the word “Abraham” reveals that it is constructed from the words “father of many nations.” So, if Muslims associate themselves with Abraham’s son Ismael, or Christians associate themselves with Abraham’s grandson Esau, or we associate ourselves with his other grandson Jacob, then three great monotheistic religions were born from him.

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Erica Carle - November 22, 2008

We have founded the new Science of Sociology, and as a deduction from Sociology, the Universal Religion. Auguste Comte, System of Positive Polity (SPP), Vol.2, 1852, 344.

The final blow was inevitably given to Theology . . . when the establishment of my system of Sociology cut from under it its old title to teach Morality and direct Society . . .SPP, Vol. 2, 290.

In a word the new doctrine will institute the worship of Woman, publicly and privately, in a far more perfect way than has ever before been possible. It is the first permanent step towards the worship of Humanity. SPP, Vol. I, 1851, P.2

Consequently it is the primary condition of social reorganization to put an end to the state of utter revolt which the Intellect maintains against the Heart . . . Positivism has at last overcome the immense difficulties of this task . . . every part of our nature is brought under the regenerating influence of the worship of Humanity. Thus a new spiritual power will arise . . . better calculated than Catholicism to engage the support of women which is so necessary to its efficient action on society. SPP, Vol. I, 1851, P. 285-287

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