Brian Gerrish - Jan 22nd 2010

Whilst British troops die and are maimed in the wastes of Afghanistan, supposedly protecting their families and country from ‘international terrorists’, the very people who created the world wide terror programme are hollowing out democracy at home. Marxists have penetrated the EU and Westminster, and they are building a dictatorship in Britain and Europe.

Further critical evidence of marxist penetration of the European Union is emerging. A string of communist placemen, all associated with oppressive regimes are being exposed within the EU Commission. Working with well informed Russian dissidents, with access to Kremlin and KGB records, Gerard Batten UKIP MEP has recently bravely challenged the EU to remove this malign influence. His words will of course fall on deaf ears since the EU is itself a creation of Fabian Marxism. A slow creeping ideological cancer that has now spread within the western world including the UK. It is coupled to Marxists and other communists now blatantly visible within Westminster. We ignore this spread of cancer at our peril.

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Excerpt from Thomas F. Bertonneau’s article:

Socialism in particular, “the Gospel according to Karl Marx,” constitutes a new intrusion of “contradictory and irreducible mystic ideals” into the social mass, in which ideals that mass then invests its “blind faith” even while its leaders “are incessantly invoking reason.” Socialism illustrates for Le Bon how imperialism, rooted in the aggressive nationalism of 1914, and internationalism, rooted in the mutinous exhaustion of 1918, sustain themselves, in the supposed new world of the formal peace, despite the illogic of their coexistence. Le Bon stakes out an essentially conservative position: not that reason does not exist, but that emotions and basic drives almost always trump reason in the behavior of large groups of people. On the one hand, “The appearance of reason in the world is comparatively recent”; on the other hand, “the appetites, feelings and passions hark back to the origins of life, so that it is only natural that they, by their hereditary accumulation, should have acquired a weight with which the intellect is rarely strong enough to contend.”(4)

One remarks, however, that everything that is not reason is not necessarily the opposite of reason. Morality, for Le Bon, is not rational, but as a nation’s “internal discipline” it functions as reason might, checking and deflecting disintegrative impulses. The rebellion of which Socialism is the outward sign attacks even that dearly bought heritage of “internal discipline,” with calamitous results.

Le Bon gives several examples of the phenomenon. In Russia, “an empire of one hundred and seventy million souls, which took centuries to shape, was destroyed in a few months by the action upon primitive minds of those crude formulae which are often more destructive than artillery.” The Germans and Austrians, thinking to have gained by the dissolution of Russia, soon found, to their stupefaction, that the impartial tide would sweep them away too. Le Bon credits the discipline of the American Expeditionary Force with saving Britain and France from similar spreading cataclysm. Then, inflated by what was almost a chance victory, Britain and France became jealous of one another and predatory towards the defeated enemies. They could agree only on the vengeful, profiteering cynicism of the 1919 Peace Conference and its Treaty. War, writes Le Bon, “completely reverses the customary scale of values.” The total-war mentality of the combatant powers would infect the nominal peace and not merely through the injustice of the Versailles Treaty: “It is not only international morality that has deteriorated, but also… the morality of the individual members of each nation. The moral equipment has been more or less shattered everywhere.”

Patrick Courrielche, Dec 7th 2009

Children are uniquely malleable beings, readily convinced of magically colorful tales – Santa Claus and the Tooth Fairy are the first that come to mind. This innocence is beautiful, but it is a quality that can easily fall victim to radically foreign ideas if taught consistently and pervasively at an early age. One need only look at the birth of fascism or socialism to see a recipe for how radical ideas become ubiquitous among a nation’s youth.

Enter Howard Zinn – an author, professor and American historian – who, with the help of Hollywood and the History Channel, intends to change the way our pre-K through high school children learn American history. His current curriculum suggestions, like introducing three-year-olds to the lynching of African-Americans, or quizzing seven-year-olds on which Presidents owned slaves, should be a red flag to parents.

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Jay Dyer - October 19, 2008

As Zeitgeist creator Peter Joseph and Alex Jones were debating on air last week, all I could think was, “Man, this sounds just like everything I learned in my ‘Marxism and Critical Theory’ class two years ago.”  That course was taught by a fellow who studied under intellectuals from the Frankfurt School, which claimed Marxist-olic Succession (lol). The school, originally called The Institute for Social Research, was founded by an extremely wealthy fellow, Felix Weil who, just like Engles, oddly supported Marxism (Engles was a rich stock owner).  Those decently read in the conspiracy genre know that communism is itself a creation of wealthy capitalists by design.  And, contrary to common assumptions, Marx didn’t think capitalism was even ‘wrong’: in fact, he saw it as a progressive step of Western culture out of feudalism which would be succeded by statism and dictatorship, which would then likely culminate in the no-state utopia where every man could awaken every day to fish, paint and re-connect with “nature.”

What was most interesting in Peter Joseph’s attempted defense was although he continually qualified his arguments, he stressed that he wasn’t a Marxist, socialist or a communist.  Now, I know that communitarianism is somewhat of an outgrowth of both capitalism and communism, but it certainly swings more in the direction of communism.  However, the gospel I heard from Joseph didn’t sound different from Marx at all.

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