Michael Ruse - 14 January 2013:

In the mid-1960s, Lovelock returned to the somewhat isolated village in the south of England, where he lived, undisturbed, with his family. Here he talked things over with his one close friend, the novelist William Golding, a man who likewise sought solitude, especially since the success of his first novel, The Lord of the Flies (1954). It was Golding who gave a name to Lovelock’s insight, suggesting that it be called Gaia, after the ancient Greek goddess of Earth. But Golding did more than just give the idea a name. For the next few years, as Lovelock extended his thinking on the subject, Golding encouraged and helped the scientist to explore his hypothesis. This came naturally. Since his youth, Golding had been an enthusiast for the thinking of the polymath and mystic Rudolf Steiner. Steiner, who is best known today as the founder of the Waldorf (or Steiner) school system, which emphasises the role of the imagination in learning, had some very odd ideas (many derived from the theosophists) about heavenly spirits and reincarnation, all bound up with an idealistic philosophy that sees life throbbing everywhere. Hence, absolutely central to Steiner’s thought, was the view that Earth is living, it is an organism.

Lovelock did send one of his sons to a Steiner school, apparently without embracing the metaphysics of the Steiner system. Nonetheless, in Golding he found a sympathetic listener who was, in any case, primed, from his longstanding interest in Steiner’s philosophy, to hear that Earth was a living thing.

Rebecca Capuano - 2011 06 22

Queen Beatrix and Maurice Strong at the EC+5 Earth Charter Conference, in Amsterdam, Netherlands, 5 - 9 November 2005

Freedom of choice and basic individual rights are being sacrificed in the interest of the common good, under the United Nations’ agenda for the 21st century, called Agenda 21. Under the veil of feel-good terms like “sustainable development” and “social equity”, a self-described “new world order” is being systematically implemented around the globe, that is organized around the principle that nature is the most fundamental truth, and which requires all spheres of society to conform to that principle, under the government of a ruling elite (the United Nations and the organizations that support it). When faced with evidence of this unbelievable agenda, the natural question that comes to mind is “Why?”

Two Major Forces
There are really two major engines driving the new world agenda: a quest for control, and fundamental religious belief. What makes this paradigm so dangerous, and effective, is that it merges both forces together under the stated goal of taking care of the environment. The religious background to this environmental agenda is called Gaia, or the worship of the earth. Based on the gaia hypothesis, originally proposed by James Lovelock, this new age religious movement, cosmology, is woven throughout all of the major initiatives, forums, and organizations of the sustainable development agenda. To begin to understand the reasons behind the agenda for a new world order, it is critical to investigate the religious beliefs of the organizations and individuals behind it, and how those convictions undergird an agenda of control.

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William N. Grigg - Oct 3, 2010

Suetonious records that while attending the Circensian Games the Emperor Caligula was so offended by a public display of support for one of his critics that he exclaimed: “I wish the Roman people had but one neck!”

It’s possible that “Little Boots” intended that outburst as a joke. If so, the depraved tyrant had a sense of humor quite similar to the one displayed by the 10:10 Campaign, an English environmentalist group that seeks to hector the public into reducing its collective “carbon footprint.”

On October 1, 10:10 rolled out a four-minute film — written by the immensely talented Richard Curtis — entitled “No Pressure.” The film is a series of vignettes involving an updated riff on Caligula’s depraved daydream. Each of the short scenes features an environmentally enlightened authority figure — a teacher, a middle manager at a corporation, and a soccer coach — extolling the virtues of those who are willing to take part in the grand campaign of collective self-sacrifice on behalf of Gaia.

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Conceived in counter-culture hysteria, Earth Day has evolved as a focal point for ideological opposition to industrialized society

Peter Foster, April 20, 2010

If one believed in cosmic irony, then the ongoing eruption of that unpronounceable Icelandic volcano might be taken as a message from Earth to those who will tomorrow celebrate the fortieth “Earth Day.” Although humans may stand in awe of the home planet, the home planet has absolutely zero concern for them. Meanwhile the disruptions in travel and trade caused by the vast cloud of volcanic ash give a tiny glimpse of the kind of world that environmental radicals praise: clear, blue, air traffic-free skies above, frustrated and deprived people below.

Earth Day, while masquerading as all about positive ecological values, was conceived in hysteria and has evolved as a focal point for ideological opposition to industrial society and the benefits it brings to ordinary people.

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The “Why” Behind the New World Order

Rebecca Capuano, March 30, 2010

Freedom of choice and basic individual rights are being sacrificed in the interest of the common good, under the United Nations’ agenda for the 21st century, called Agenda 21. Under the veil of feel-good terms like “sustainable development” and “social equity”, a self-described “new world order” is being systematically implemented around the globe, that is organized around the principle that nature is the most fundamental truth, and which requires all spheres of society to conform to that principle, under the government of a ruling elite (the United Nations and the organizations that support it). When faced with evidence of this unbelievable agenda, the natural question that comes to mind is “Why?”

Two Major Forces

There are really two major engines driving the new world agenda: a quest for control, and fundamental religious belief. What makes this paradigm so dangerous, and effective, is that it merges both forces together under the stated goal of taking care of the environment. The religious background to this environmental agenda is called Gaia, or the worship of the earth. Based on the gaia hypothesis, originally proposed by James Lovelock, this new age religious movement, cosmology, is woven throughout all of the major initiatives, forums, and organizations of the sustainable development agenda. To begin to understand the reasons behind the agenda for a new world order, it is critical to investigate the religious beliefs of the organizations and individuals behind it, and how those convictions undergird an agenda of control.

Full story

James Lovelock’s argument that Gaia is a living organism with its own interests — which it will ‘pursue’ against humans — exposes the mystical, anti-human streak in contemporary environmentalism.

by Rob Lyons | Issue No.23 April 2009

The king of televised natural history, David Attenborough, announced last week that he has become a patron of the Optimum Population Trust (OPT), an organisation campaigning for ‘stabilisation and gradual population decrease globally and in the UK’. The argument of the OPT and other greens is that there are simply too many people wanting too lavish a lifestyle for the planet to cope. A warming, polluted planet will lead to starvation and disease - if the collapse in oil supplies doesn’t get us first.

The solution to this epidemic of people, we are told, is a drastic cut in the human population. According to Attenborough, announcing his new role, ‘I’ve never seen a problem that wouldn’t be easier to solve with fewer people, or harder, and ultimately impossible, with more’. Another elder statesman, and one of the leading and most explicit proponents of the idea that the world is overpopulated, has been James Lovelock, creator of the ‘Gaia hypothesis’. Back in 1974, in his first book on the subject, Gaia, Lovelock wrote cheerfully: ‘Assuming the present per capita use of energy, we can guess that at less than 10,000million we should still be in a Gaian world. But somewhere beyond this figure, especially if the consumption of energy increases, lies the final choice of permanent enslavement on the prison hulk of the spaceship Earth, or gigadeath to enable the survivors to restore a Gaian world.’

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