Communitarian Church of Vermont responds
Friday, December 5th, 2008 - by Terry MelansonOn the pagan/new age nexus of communitarianism.
On the pagan/new age nexus of communitarianism.
Philip Jones - 10-26-8
“Communitarianism is a collectivist philosophy that explicitly rejects individualism. It does not merely relegate individualism to a subordinate position, but is openly hostile to it. It is an ideology of ‘civic society’ which is nothing less than one version of Post-Marxist collectivism which wants privileges for certain wealthy and influential organized groups, and in consequence, a renewed feudalization of society.” –Vaclav Klaus.
Communitarianist Ideology
The European Union is a major aspect of the `New World Order` and the so called `sustainable development` movement. The main objective of the Federal European State to be, is absolute social, personal and economic control in a collectivist and corporatist society. The philosophy behind the EU is a strange mixture of Capitalism and Communism - a form of Euro Marxism which owes much of its dogma to the Pre World War II Italian Marxist Philosopher, Antonio Gramsci.. The nearest ideology to that practiced by the EU is something called `Communitarianism`, or what Tony Blair called the ‘Third Way’..
We are talking of a dialectical trap here, with Corporate money funding Socialism as Thesis, ideological Socialism as Antithesis and Communitarianism or the `new imperium` as Synthesis. Money grabs and concentrates power, whilst State Socialism promises the total redistribution of ownership and wealth. This contradiction provides an almost irresistible dynamic.
Communitarians want to create a post-modern, post-democratic feudal society run by a small number of rich and powerful people with everyone else working as peasants. In order to achieve their objectives they must destroy the middle class and the nation state. Can anyone deny that their goals are firmly on course.

William Norman Grigg - Oct. 15, 2008
As the finance industry’s meltdown accelerates and Wall Street’s swoon deepens, the media abound in obituaries for free market capitalism. Politicians and pundits insist that we must be prepared to accept a greater role for government in the economy, and perhaps even surrender some of our individual liberties in the name of the common good. This is an old refrain, one sung in previous generations by devout disciples of Marx and Keynes.
Today, however, the call to collectivism has been transposed into a slightly different key. The newest version bears the oddly appealing name “communitarianism,” a label that seems to connote neighborhood gatherings, frontier barn-raisings, and other examples of spontaneous cooperation.
As defined by its chief exponents, however, communitarianism is a doctrine of “community through coercion.” Its practitioners inhabit a continuum running from relatively mild Nanny State bossiness all the way to totalitarian social regimentation.
Niki Raapana - October 22, 2008
From Yale University Press and amitaietzioni.org, we learn Etzioni’s life started after he graduated from Berkeley …

Peter Joseph is naive, and has been swayed by one after another “teacher.” In the first Zeitgeist - a Hegelian concept coined by Johann Gottfried Herder of the Bavarian Illuminati - he was obviously enamored with ‘Acharya S’ and her occult Theosophical “secret tradition” interpretation of ancient history. In ‘Addendum,’ he has found a few new (solution-oriented) gurus of the same ilk.
The one-time New Age Theosophical Christ-Maitreya, J. Krishnamurti — thrust upon the occult, Utopian socialist underground at the beginning of the 20th century by Theosophy head, Fabian socialist Annie Besant and pederast-Freemason, C.W. Leadbeater — begins and ends the film. For something that purports to espouse “a modern, non-superstitious based understanding” of the world, well, let’s just say that it is hypocritical and deceitful not to even identify the theosophical current throughout both films, or the outright socialism of the latest. Though Peter Joseph hasn’t admitted his Theosophical debt, at 1:35:37 he tips his hand by the obscure mention of “intellectual materialism” - a term used by Blavatsky herself in Lucifer magazine (also, see here for another theosophic source) - and touts the “true divinity” of Man (1:48:25). New Ager aka “economic hitman”-Perkins has experienced the seething energies of Lucifer as well. At 1:43:07 he talks of the bliss of connectedness and our “God spirit,” while an “Illumined” man makes a gesture with his hands of a triangle in front of the sun.
PERFECTIBILISTS: The 18th Century Bavarian Order of the Illuminati, by Terry Melanson
The Ascendancy of the Scientific Dictatorship, by Paul & Phillip Collins
Memoirs Illustrating the History of Jacobinism, by Abbe Barruel
Fire in the Minds of Men: Origins of the Revolutionary Faith, by James H. Billington
America's Secret Establishment: An Introduction to the Order of Skull & Bones, by Antony C. Sutton