Illuminati Conspiracy Archive

Archive for the ‘Socialism’ Category

The people who built Utopia two centuries ago

Saturday, July 16th, 2011 - by Terry Melanson

Esther Inglis-Arkell - Jul 1, 2011

Communes once dotted the United States. Their occupants believed that if we just gave up sexual prudery and practice free love, the world would be better. Others abhorred the use of animals as servants and tried to live without animal products or labor. Others fell in love with the concept of socialism. Yes, it was a crazy time in our nation’s history known as . . . the nineteenth century.
Is there a more alluring concept than a perfect world? There are thousands of fictional stories of perfect worlds emerging from destruction, perfect worlds that come to destruction, perfect worlds that are not all they seem, and perfect worlds looking in on less perfect ones. Utopia is the ultimate futuristic concept, which is strange because it’s been around as long as there have been societies. Sometimes, when science, opportunity, and morality are just right, people don’t just tell stories about utopia, they try to build it. There are eras full of such attempts. The nearest one to us right now was the fabled sixties, when people roamed the cities and countryside trying to use peace, love, and Nehru jackets to make the world a perfect place. Turns out, that had all been done before. The greatest age of American utopianism was in the 1800s. Communities and colonies sprang up all over the land, trying to make a model society. If any of them had worked out, we’d be perfect by now.

Fourier: The Socialist Leader of His Day

Charles Fourier was a Socialist before it was cool. He was also socialist after it was cool. Born in 1772, in France, he lived through the French Revolution and its after-effects, and emerged as a socialist writer in the early 1800s. Some of his more radical social ideas have only caught on recently, key among them being a defense of homosexuality and women’s rights. His economic ones, however, spread like wildfire in America right away. He believed that people should split into primarily-agrarian, self-sufficient communities, or ‘phalanxes,’ in which work was voluntary and all productions were the property of the entire group.

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Belated May Day grab bag

Wednesday, June 15th, 2011 - by Terry Melanson

- Unions and Communists March Side By Side at May Day Rally - Los Angeles, Ca 5/1/2011
- SEIU drops mask, goes full commie

Related:
- May Day and the Posthumous Influence of the Illuminati (Appendix: May Day 2006 Red Flag Photo Compilation)


The Grasp of Socialist International

Tuesday, February 16th, 2010 - by Terry Melanson

William Jasper - Feb 16 2010

World government and world socialism. Those are the explicit goals of the Socialist International (SI), one of the planet’s most influential organizations, but one that is virtually unknown to the vast majority of Americans, since it is rarely mentioned in the major U.S. media.

For the last two weeks of December 2009 and throughout all of January 2010 the headline story at the top of the home page of the Socialist International’s website boasted of the organization’s prominent influence and clout at the recently concluded United Nations Climate Change Summit in Copenhagen, Denmark. However, the brief article, entitled “SI at COP15 in Copenhagen: reaffirming social democratic priorities,” does not begin to do justice to the Socialist International’s central role, not only in pushing the current alarmism over global warming, but also in building a global militant environmental lobby from 1970 to the present.

The SI was most notably represented in Copenhagen by its president, George Papandreou, who is also the current Prime Minister of Greece.

“At this time, we are observing the birth of global governance,” Papandreou said while addressing the UN summit on December 18. “We must, however, agree to an obligation and be committed to carrying this out,” he stressed.

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EU Marxists Penetrate Westminster

Monday, January 25th, 2010 - by Terry Melanson

Brian Gerrish - Jan 22nd 2010

Whilst British troops die and are maimed in the wastes of Afghanistan, supposedly protecting their families and country from ‘international terrorists’, the very people who created the world wide terror programme are hollowing out democracy at home. Marxists have penetrated the EU and Westminster, and they are building a dictatorship in Britain and Europe.

Further critical evidence of marxist penetration of the European Union is emerging. A string of communist placemen, all associated with oppressive regimes are being exposed within the EU Commission. Working with well informed Russian dissidents, with access to Kremlin and KGB records, Gerard Batten UKIP MEP has recently bravely challenged the EU to remove this malign influence. His words will of course fall on deaf ears since the EU is itself a creation of Fabian Marxism. A slow creeping ideological cancer that has now spread within the western world including the UK. It is coupled to Marxists and other communists now blatantly visible within Westminster. We ignore this spread of cancer at our peril.

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Before Camus: Gustave Le Bon on ‘The World in Revolt’

Monday, January 25th, 2010 - by Terry Melanson

Excerpt from Thomas F. Bertonneau’s article:

Socialism in particular, “the Gospel according to Karl Marx,” constitutes a new intrusion of “contradictory and irreducible mystic ideals” into the social mass, in which ideals that mass then invests its “blind faith” even while its leaders “are incessantly invoking reason.” Socialism illustrates for Le Bon how imperialism, rooted in the aggressive nationalism of 1914, and internationalism, rooted in the mutinous exhaustion of 1918, sustain themselves, in the supposed new world of the formal peace, despite the illogic of their coexistence. Le Bon stakes out an essentially conservative position: not that reason does not exist, but that emotions and basic drives almost always trump reason in the behavior of large groups of people. On the one hand, “The appearance of reason in the world is comparatively recent”; on the other hand, “the appetites, feelings and passions hark back to the origins of life, so that it is only natural that they, by their hereditary accumulation, should have acquired a weight with which the intellect is rarely strong enough to contend.”(4)

One remarks, however, that everything that is not reason is not necessarily the opposite of reason. Morality, for Le Bon, is not rational, but as a nation’s “internal discipline” it functions as reason might, checking and deflecting disintegrative impulses. The rebellion of which Socialism is the outward sign attacks even that dearly bought heritage of “internal discipline,” with calamitous results.

Le Bon gives several examples of the phenomenon. In Russia, “an empire of one hundred and seventy million souls, which took centuries to shape, was destroyed in a few months by the action upon primitive minds of those crude formulae which are often more destructive than artillery.” The Germans and Austrians, thinking to have gained by the dissolution of Russia, soon found, to their stupefaction, that the impartial tide would sweep them away too. Le Bon credits the discipline of the American Expeditionary Force with saving Britain and France from similar spreading cataclysm. Then, inflated by what was almost a chance victory, Britain and France became jealous of one another and predatory towards the defeated enemies. They could agree only on the vengeful, profiteering cynicism of the 1919 Peace Conference and its Treaty. War, writes Le Bon, “completely reverses the customary scale of values.” The total-war mentality of the combatant powers would infect the nominal peace and not merely through the injustice of the Versailles Treaty: “It is not only international morality that has deteriorated, but also… the morality of the individual members of each nation. The moral equipment has been more or less shattered everywhere.”


Kids to Meet Marx in School – Care of Hollywood and The History Channel

Monday, December 14th, 2009 - by Terry Melanson

Patrick Courrielche, Dec 7th 2009

Children are uniquely malleable beings, readily convinced of magically colorful tales – Santa Claus and the Tooth Fairy are the first that come to mind. This innocence is beautiful, but it is a quality that can easily fall victim to radically foreign ideas if taught consistently and pervasively at an early age. One need only look at the birth of fascism or socialism to see a recipe for how radical ideas become ubiquitous among a nation’s youth.

Enter Howard Zinn – an author, professor and American historian – who, with the help of Hollywood and the History Channel, intends to change the way our pre-K through high school children learn American history. His current curriculum suggestions, like introducing three-year-olds to the lynching of African-Americans, or quizzing seven-year-olds on which Presidents owned slaves, should be a red flag to parents.

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Another One-Sided, Deceitful Piece of Leftist Propaganda: Michael Moore’s Latest Movie Mocking American Capitalism

Tuesday, September 29th, 2009 - by Terry Melanson

Dr. Ted Baehr and Dr. Tom Snyder - September 26th, 2009

If only he would use his talent for goodness instead of evil!

That is a paraphrased comic statement that Secret Agent Maxwell Smart often used to describe some of the super-villains he faced on the TV spy show GET SMART in the 1960s. The same statement may be applied to Michael Moore, the filmmaking darling of the Left who has made another polemical documentary, CAPITALISM: A LOVE STORY, this time calling for the replacement of America’s capitalist system with a socialist system, including, of course, pro-communist proposals to share all wealth or profits equally.

A talented filmmaker, Moore begins his latest movie by discussing the post-war economic boom in the United States in the 1950s and early 60s. After showing the consumerism that captivated many Americans during those times, and the riches that came to the leaders of industry and the wealthy bankers and brokers on Wall Street, he cuts to a shot of President Jimmy Carter during the late 1970s sadly complaining about the “greed” and “materialism” of America. Then, in a mocking tone, Moore says Ronald Reagan came riding into the White House, but that Reagan and his Treasury Secretary, Donald Reagan, formerly of Merrill Lynch, designed policies that hurt blue collar workers and encouraged Americans to borrow too much money so they could buy homes and modern luxuries, while the “fatcats” on Wall Street got richer and richer.

Interspersed within this somewhat biased history lesson, Moore describes the economic “meltdown” that occurred last year. While putting all the blame on bankers, mortgage lenders and financial institutions who, he says, corrupt the politicians in Washington, Moore visits several families and workers harmed by the economic collapse. Included among these scenes are people whose mortgages have been foreclosed, a family that is defiantly still living in its foreclosed home, and workers in Chicago who took action when their company suddenly went bankrupt and refused to pay the workers what it apparently still owed them.

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Frankfurt on the Hudson

Monday, August 31st, 2009 - by Terry Melanson

How the fathers of Critical Theory found their way to America

ADAM KIRSCH - August 18, 2009

It would be hard to overstate the importance of the Frankfurt School in recent American thought. Philosophers, psychologists, and sociologists like Theodor Adorno, Walter Benjamin, Herbert Marcuse, Erich Fromm, and Max Horkheimer—to name just the best-known members of the group—helped to develop a subtle and powerful way of thinking about the problems of modern society. Critical Theory, as it is usually capitalized, adapted the revolutionary impulse of Marxism to 20th century conditions, in which mass culture and totalitarianism seemed to shut off any real possibility of social transformation. Especially appealing to academics is the way Critical Theory makes the analysis of culture feel like a revolutionary act in and of itself. Reading Adorno on modern music, or Benjamin on literature, it is momentarily possible to believe that criticism is a weapon of liberation, rather than simply a hermetic exercise for intellectuals.

No wonder that after the 1960s, as Thomas Wheatland writes in his impressive new study The Frankfurt School in Exile, “ambitious young sympathizers with the New Left” in the academy turned en masse to the Frankfurt School, a scholarly subject that they could explore “without having to disguise or hide their intellectual and political orientations.” It is strange that it took until the 1960s for the Frankfurters to make a major impact on America, however, since from 1934 to 1949 they were actually living in the United States. The Institute for Social Research—the institutional home of the Frankfurt School thinkers—had to uproot itself from Germany in 1933, following Hitler’s rise to power. After a brief period in Geneva, it relocated to Morningside Heights, where it formed an uneasy partnership with Columbia University.

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Obama the Wolf in Sheep’s Clothing

Wednesday, August 26th, 2009 - by Terry Melanson

As reported by Judi McLeod, the socialist Fabian Society will be holding a Global Change We Need Conference to celebrate “the one-year anniversary of President Obama’s electoral victory.”


Ideas Have Consequences

Sunday, July 12th, 2009 - by Terry Melanson

Charles A. Burris - June 26, 2009

I would like to call your attention to a virtually unknown little book, Lost Literature of Socialism, by George Watson, Fellow in English at St. John’s College, Cambridge and editor of the New Cambridge Bibliography of English Literature.

As the publishers explain on the back of this book: “In this hard-hitting and controversial new book, the author examines the foundation texts of socialism to find out what they really say… and the result is blasphemy against its canon of saints. This study, the first review of socialist literature since 1945, reveals how closely socialism was linked to conservative, racist, and genocidal ideas. As a literary critic the author’s concern is to pay a due respect to the works of the founding fathers of socialism, to attend to what they say rather than to what their modern disciples wish they had said. The book forces the reader to abandon long-standing assumptions in political thought, enabling a genuine debate to be revived.”

In this brilliant work examining the foundation texts of socialism, Watson provides a powerful indictment of their reactionary, racist and genocidal ideas. There is a direct line from Marx and Engels to Hitler and the Holocaust; to Lenin and Stalin and the liquidation of the Kulaks and the extermination of the Ukrainians; to Bergen-Belsen, Buchenwald and Auschwitz, and to Kolima, Vorkuta and Karaganda.

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The Socialization of America

Monday, July 6th, 2009 - by Terry Melanson

Dr. David Noebel - March 27, 2009

In retrospect, we might discover that 1883 was a most significant year. We’re familiar with 1848 giving us The Communist Manifesto and 1859 giving us The Origin of Species by Means of Natural Selection or the Preservation of Favoured Races in the Struggle for Life. But 1883 gave us three portentous happenings. These seemingly unrelated happenings turned history toward socialism.

1. Karl Marx died on March 14, 1883, and was buried in Highgate Cemetery in London, England. The assumption that Communism died with him was logical since only six people attended his funeral. But the truth is that it had not yet begun its murderous journey through the 20th century.

2. John Maynard Keynes was born on June 5, 1883, in Cambridge, England. His political, economic, and moral influence continues to affect every American.

3. The Fabian Socialist Society was an offshoot of The Fellowship of the New Life, which was born in October 1883 in London, England.

Today’s financial events illustrate that America is not exempt from being led toward socialism. Predictions differ, depending on one’s perspective, as to whether this will be a socialistic paradise or a socialistic hell. Time will tell. In the meantime, we’d do well to listen to warnings from the past.

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Acting Fabian

Wednesday, June 17th, 2009 - by Terry Melanson

Carl Teichrib - June 15, 2009

Since January, the world’s eyes have focused on the United States’ new president, Barack Obama.

This is understandable. Obama’s charisma and electioneering slogan of “change” ignited imaginations in America and around the globe. And now “change” is happening; instead of Big Government it’s Even Bigger Government, and instead of unmanageable debt levels its incomprehensible debt levels. In world affairs President Obama has taken a decidedly international-friendly approach. Even so, Barack is the new man on the block, and his public endorsement of global governance – while real and documentable[2] – is relatively mild compared to his fellow traveler across the Big Pond. So far…

If anyone has been a trumpeter for global change, it’s England’s Prime Minister Gordon Brown. Since taking office in 2007, Mr. Brown has incessantly called for a new internationalism. Listening to his speeches, it appears that the Prime Minister is more interested in supporting an empowered United Nations and European super-state, rather than advancing an independent, free, and prosperous Britain.

But does this really matter, especially to those outside of the United Kingdom?

For those living in England and the other European nations – and to a lesser extent the Commonwealth countries – Mr. Brown’s position is understood: It’s the desire to birth a successful “socialist international.” However, for those residing in the United States, Gordon Brown’s name means little. After all, why should someone in Cleveland care what the Prime Minster of England says or supports?

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90 Years on Double Murder of German Socialists Remembered

Monday, January 12th, 2009 - by Terry Melanson

Irish Times - January 12, 2009

Disparate groups of the left claim a link to Rosa Luxemburg and Karl Liebknecht but not to each other, writes Derek Scally in Berlin

THE SUN was high in the cold, blue sky as the crowd came crunching through the cemetery snow.

The procession of old women in fur coats and mohair hats, families in matching all-weather jackets and thin young men in thinner hooded tops had come to lay red carnations on the graves of German socialist leaders Rosa Luxemburg and Karl Liebknecht.

The two were abducted on January 15th, 1919, by the Freikorps, the remnants of the German imperial army ordered by the new Social Democrat (SPD) government to put an end to months of upheaval since the end of the war.

Luxemburg and Liebknecht, leading figures in the rising, were interrogated and tortured. Luxemburg’s life ended with a blow to the head and a bullet in the back. Her body was dumped in a canal and, when it finally reappeared five months later, it was placed in the empty coffin that had been buried next to Liebknecht. He was shot on the same evening as her and dumped anonymously in a morgue.

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N.B.: Luxemburg, with her Spartacus League, paid homage to the founder of the Illuminati, Adam Weishaupt (Spartacus). Historian James H. Billington, wrote:

Even her choice of revolutionary pseudonyms betrayed an unconscious harkening back to origins. From Junius (originally used by the Strasbourgeois Jewish revolutionary Frey in Paris during the great French Revolution), she moved to th Gracchus of Babeuf, on to the Spartacus adopted by the original German progenitor of revolutionism, Adam Weishaupt. Her Spartacus League adopted in December 1918 the label Communist, which Restif had invented and Lenin revived.

- Fire In the Minds of Men, pp. 499-500.

The only thing I’d disagree with in the above is the fact that Rosa Luxemburg knew what she was doing. Rather than an “unconscious harkening back to origins,” it is highly unlikely that she would have assumed the aliases of Moses Dobruska (aka Junius Frey), Babeuf and Weishaupt, in any way other than deliberately.


“Earth Emperor”: In the Minds of Men: Darwin and the New World Order by Ian T. Taylor

Sunday, December 21st, 2008 - by Terry Melanson

I wanted to learn how a lot of people can be manipulated into one religion, like creationism, and then when that’s of no use anymore you manipulate them into believing in another religion, which has a “Big Bang” and “primordial soup”.

So the librarian recommended me a book. What’s cool is that Mikhail Gorbachev and the presidential adviser, Jacques Attali, used the words “new world order” in their books and this book has it on the title, which is pretty cool. It’s In the Minds of Men : Darwin and the New World Order by Ian T. Taylor.


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Germany and Kindred Spirits Welcome Marx Renaissance

Thursday, October 23rd, 2008 - by Terry Melanson

The Midnight Sun - October 21st, 2008

“The American crash is a delight to behold, and it’s far from over.”

Karl Marx to Frederick Engels, 1857

Reports that Marx’s Das Kapital are literally ‘flying off the shelves’ in a bookshop in once Communist controlled Berlin have delighted and fired up journalists all over the world. Check out the links here.

Karl Marx, now a pile of bones in a hole in the ground, or a tortured spirit in an afterlife somewhere, is entirely unaware that his failed ideology is enjoying a renaissance of sorts amongst a generation that only knows that ideology from the romanticized writings of those who never had to live under it. The most unashamed leftist doctrinaire media sources, the Times, BBC and ABC are gloating. For these are the corridors where closet and not-so-closet Marxists have lurked since their big heyday in the mid twentieth century.

Is Germany, gloating over the distress of America, so quick to rush out and embrace the ideology of her arch enemy?

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