Link Pot Pie (23 Thirmeh, 1384 Y.Z.)

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A World Government; docile and obedient organisms

Electronic communication and rapid transportation make possible a stifling world government. Techniques such as genetic engineering, psychoactive drugs and electronic control of the brain make possible a transformation of the species into docile, fully-obedient, 'safe' organisms.

William Sims Bainbridge, Nineteenth Goddard Memorial Symposium of the American Astronautical Society, March 26-27, 1981

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Kissinger directing policy behind the scenes

As the most recent National Security Advisor of the United States, I take my daily orders from Dr. Kissinger, filtered down through General Brent Scowcroft and Sandy Berger, who is also here. We have a chain of command in the National Security Council that exists today.

James L. Jones; remarks at the 45th Munich Conference on Security Policy at the Hotel Bayerischer Hof on February 8, 2009

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Enter The House Of The Temple

The young tour guide tells the camera man those snakes near the pillars represent “chaos.” Poppycock. The meaning of the serpent in Masonry is the same as other occult initiatory sects, namely the keeper of wisdom or the mysteries themselves.

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Oprah Winfrey, New Thought, “The Secret” and the “New Alchemy”

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by Terry Melanson ©, Apr. 11, 2007

Though the demonism of the Middle Ages seems to have disappeared, there is abundant evidence that in many forms of modern thought – especially the so-called “prosperity” psychology, “willpower-building” metaphysics, and systems of “high-pressure” salesmanship – black magic has merely passed through a metamorphosis, and although its name be changed its nature remains the same.

– Manly P. Hall, Secret Teachings of All Ages, pp. 101-2

Screenshots from the movie, The SecretThe foregoing quote reads like an excerpt from a review of the movie, The Secret. This is not the case, however. Manly P. Hall wrote those words in the late 1920s when New Thought metaphysics was in full swing, and the original self-help gurus combined the burgeoning science of applied psychology with that of Bernays-like manipulative advertising. An eager public was caught unaware and would consume mass market “willpower-building” manuals, by the millions. Each successive generation has had its own purveyors, and the Oprah-inspired phenomenon that is The Secret, as we shall see, stems from the same fount.

Self-Help Popular Religion and the New Thought Movement

Pray! In other words, get an urgent, insistent desire. The first principle of success is DESIRE – knowing what you want. Desire is the planting of your seed.

– Robert Collier (1885-1950), The God in You, p. 7

There is no limit, you know, to Mind. Visualize this thing that you want. See it, feel it, BELIEVE in it. Make your mental blue-print, and begin to build!

– Robert Collier, The Law of Higher Potential, p. 368 (1947)

The creative power of thought is now receiving increasing acceptance in the West, which is in some cases taking over, and in others, discovering anew, for itself, what was thought by the ancients in India. Because they have discovered it anew, they call it “New Thought”; but its fundamental principle is as old as the Upanishads which said, “what you think that you become”. All recognize this principle in the limited form that a man who thinks good becomes good, and he who is ever harboring bad thought becomes bad. But the Indian and “New Thought” doctrine is more profound than this. In Vedantic India, thought has been ever held creative. The world is a creation of the thought (Cit Shakti associated with Maya Shakti) of the Lord (Ishvara and Ishvari). Her and His thought is the aggregate, with almighty powers of all thought. But each man is Shiva and can attain His powers to the degree of his ability to consciously realize himself as such. Thought now works in man’s small magic just as it first worked in the grand magical display of the World-Creator. Each man is in various degrees a creator. Thought is as real as any form of gross matter.

– Arthur Avalon, “Shakti as Mantra,” Shakti and Shâkta, 1918

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Panoptic Age: Entering the Pupil of the All-Seeing Eye

by Paul & Phillip D. Collins ©, Apr. 2nd, 2007

CNPGeorge Orwell’s 1984 captured the totalitarian vision of a surveillance society with frighteningly vivid precision. Years later, deceased philosopher Michel Foucault would expound upon the Orwellian model and provide some conceptual understanding of the emergent carceral culture. In so doing, he would trace the ideational origins of panopticism to the Enlightenment. The ultimate objective of the Enlightenment was the enshrinement of a Technocracy equipped with panoptic machinations to monitor and squelch any potential dissidents. Today, the ideological heirs to the Enlightenment tradition are still endeavoring to realize that vision. This is painfully evidenced by the various panoptic machinations being established by the neoconservative-dominated Bush Administration. The purpose of this article is to trace the ideational continuum that underpins the present neoconservative panoptic initiatives. Through careful examination of this continuum, these researchers hope to provide a succinct analysis of panopticism’s ideological heritage and its developmental history.

The Post-September 11th Surveillance Society

If a recent Justice Department audit is correct, the worst nightmares of constitutionalists and privacy advocates may have been realized. The audit found that the FBI had misused power given to the Bureau by the Patriot Act to conduct surveillance. The controversy circles around the FBI’s use of national security letters. A CNN report elaborates:

The FBI is guilty of “serious misuse” of the power to secretly obtain private information under the Patriot Act, a government audit said Friday.

The Justice Department’s inspector general looked at the FBI’s use of national security letters, in which agents demand personal and business information about individuals — such as financial, phone, and Internet records — without court orders. The audit found the letters were issued without proper authority, cited incorrect statutes or obtained information they weren’t supposed to.

As many as 22 percent of national security letters were not recorded, the audit said.

“We concluded that many of the problems we identified constituted serious misuse of the FBI’s national security letter authorities,” Inspector General Glenn A. Fine said in the report. (No pagination)

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Two Coastal Marine Disasters and the Fingerprint of Malthus

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the postman
http://truthbetold.strangled.net (http://truthbetold.elementfx.com)
Jul 18, 2014
Reposted here with permission

It’s now been over four years since the Deepwater Horizon oil drilling platform suffered a “blow out” while operating in the Gulf of Mexico, causing it to catch fire and sink. Tragically, eleven persons working on the platform at the time of the explosion lost their lives and about twenty others were injured. In addition, countless numbers of residents living along the Gulf coast were indirectly affected as a result of the disaster’s impact on the marine ecosystem. Although it’s generally accepted as fact that the Gulf disaster was an accident resulting from negligence on the part of BP and its contractors, contemporaneous as well as historical evidence strongly suggests otherwise.

An Earlier Precedent

It may come as a surprise for some to learn that the Gulf disaster wasn’t the first environmental disaster of such serious consequence to occur in U.S. coastal waters.[1] Roughly ten years earlier, another serious environmental disaster had mostly run its course involving the Atlantic coast that, although lacking the toxic character of the more recent event, shared much the same practical, long-term consequences of it. Unlike the Gulf disaster however, this earlier event occurred with little notice on the part of the media or the public. One reason for this is because, unlike most disasters we’re accustomed to hearing about, this one unfolded, not in a matter of hours or even days, but rather, over the course of decades. In fact, the seeds of this disaster were already being sown prior to the 20th century!

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The Deep Politics of God: The CNP, Dominionism, and the Ted Haggard Scandal (Part 2 of 2)

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by Paul Collins & Phillip Collins ©, Feb. 27th, 2007

Part 2 of 2 | Part 1

Deep Politics and the Evangelical Establishment

CNPThe CNP should concern people, but not necessarily for the reasons that the Left present. Groups like the CNP can draw innocent Christians into the practice of deep politics. Deep politics is a term first coined by Professor Peter Dale Scott. Scott gives the following description of deep politics:

My notion of deep politics… posits that in every culture and society there are facts which tend to be suppressed collectively, because of the social and psychological costs of not doing so. Like all other observers, I too have involuntarily suppressed facts and even memories about the drug traffic that were too provocative to be retained with equanimity. (No pagination)

Quite simply, deep politics are those criminal activities that make up the everyday business of the power elite and the deep political system (i.e., those factions of the government that have been prostituted out to the elite). Bill Moyers confirmed that modern day elites practice deep politics on a 1980 broadcast of his show Bill Moyers Journal. Commenting on the warnings of David Rockefeller’s detractors, Moyers stated: “what some critics see as a vast international conspiracy, he considers a circumstance of life, and just another day’s work” (Hoar 325). Christians should find it disturbing that many CNP members, such as John K. Singlaub and Oliver North, were involved in one of the greatest modern day examples of deep politics: the Iran-Contra Scandal.

The group responsible for systematizing the means and the methods that constitute deep politics is Adam Weishaupt’s Bavarian Illuminati. The Illuminists were anything but Christian. In his writings, Weishaupt wrote:

If in order to destroy all Christianity, all religion, we have to have the sole true religion, remember that the end justifies the means, and that the wise ought to take all the means to do good which the wicked take to do evil. (Webster, World Revolution, 13)

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